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Showing posts with label voting. Show all posts
Showing posts with label voting. Show all posts

Tuesday, May 29, 2018

Are Non-Conservatives Losing The Right To Vote?

Consider the following:
  1. 131 House Democrats helped passed the current military budget that is significantly higher than the last military budget (click here for the source).
  2. Democrats from both the House and the Senate voted to ease Dodd-Frank regulations on most banks. 33 House Democrats voted with the GOP while 17 Democratic Senators did the same (click here and there).
  3. 6 Democrats vote to confirm Gina Haspel as CIA Director despite her past involvement in the use of torture on detainees (click here).

What we should note about the above stories is that they are very recent. In fact, all but one of the above links to their respective stories were posted in May. The link to the story about Senate Democrats supporting a rollback on Dodd-Frank regulations was posted in March.

In addition, why not travel back to the Presidential election of 2016. The Democratic Party's nominee played an essential roll in the recent U.S. assisted  regime change in Libya and lent strong support, if not assistance to the process, to the results of the 2009 coup in Honduras. And that Democratic nominee also supported the TPP despite the fact that such trade agreements weakens American democracy by making U.S. laws accountable to trade agreement tribunals when there is a dispute.

At this point it is important to remember the following line from Martin Luther King Jr.'s I Have A Dream speech (click here):

we cannot be satisfied as long as the Negro in Mississippi cannot vote, and the Negro in New York believes he has nothing for which to vote.
We should note two points here. First, look at how similar, according to King,  having nothing for which to vote became to not having the right to vote. Second, we should note that when one replaces key words in King's speeches with fill-in-the-blanks, some of the problems experienced back then become all too similar to the problems suffered by even more people today.

We non-conservatives can't afford to be satisfied when the only reason we have to vote for a given Democratic Party candidate is that they are not a Republican Party candidate. For when that happens, we find that we are no longer voting for Democratic blue candidates over Republican red candidates. Instead, we find that we are voting for x shades of grey candidates where the color grey is given to almost all of the candidates from both parties indicating that they really belong to the same political party: the party that protects wealth and power.

Yes, we can't afford to be satisfied and yet our voting shows that we are. It's not until we untie our lines to the Democratic Party that we will have a significant voice in our government. And my guess is that we have some conservative counterparts who feel the same way about the Republican Party and its candidates.




 

 

Wednesday, November 2, 2016

Comments Which Conservatives Block From Their Blocs For November 2, 2016

Oct 28

To Joe Carter and his blogpost that proposes that conservatives could control the Supreme Court through a Democratic administration by having Congress change the size of the Supreme Court. This appeared in the Gospel Coalition.

Considering that the criteria conservatives use to determine whether a judge is an activist judge depends on whether they agree with any judgment made by that judge, this argument of controlling SCOTUS by lowering the number justices is rather petty.

We simply don't understand what is involved in changing the nation from being pro-choice to being pro-life. We don't understand because not enough people are consistently pro-life. Thus, the actual pro-life base is not big enough to establish and win arguments where those arguments are most important: in the street.

When abortion was illegal, its status changed because of the number of ordinary people who still sought abortions. And since our prisons are already overcrowded and the number of doctors to provide healthcare is marginal, changing the law to criminalize abortion at this point in time can bring damaging unwanted consequences as well as could be unproductive to the pro-life cause. And considering the damage that is already caused by pro-life advocates excusing our exploitive economic system, our deadly foreign polices, and our way of life that continues to damage the environment, we need to find ways that bolster pro-life credentials before we depend on changes in the law.

In addition, this proposal of changing the size of the Supreme Court is such a temporary fix that it risks making the size of the Supreme Court a kind of ping pong issue which could constantly be changed with each changing of the guard in Congress.

Any real pro-life victory in our nation must be a comprehensive one, not a piecemeal one. And the biggest obstacle we have to the pro-life cause is not in the courts but in the streets. Thus, this proposal of changing the size of the Supreme Court is really inadequate and lacks vision.


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Oct 29

To Joe Carter and his blogpost on how free trade reduces poverty. This appeared in the Acton blog.

It is tiring to keep pointing out that those who support free trade do so by filtering the evidence and the points they make. This is what our "free trade" has brought. The offshoring of jobs where trade is conducted without concern for labor conditions elsewhere and thus it supports the exploitation of workers  and others in other nations (see http://www.nytimes.com/2008/01/05/business/worldbusiness/05sweatshop.html) for the sake of business profits. BtW, we should note that rescuing people from abject poverty does not imply that one is rescued from poverty.

We should note that what free trade does is to remove government controls on trade. When a government is a working democracy, then what free trade accomplishes is to remove democratic controls on trade. Finally we should note that many nations have built their own industries using protectionists measures. We might ask here whether free trade prevents nations from building their own industries and thus ensures a caste system for nations that embrace free trade.


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Oct 30

To Joe Carter and his blogpost about why some do not trust authority. This appeared in the Acton blog.

It seems to me that the fear of authority is not highly tied to the personal feeling of being judged, but it is caused by the abuse of power those with authority sometimes execute. This is especially true when it comes to the police. From the news stories I've seen, some groups of people are reluctant to call the police in an emergency because doing so before has led to the deaths of innocent people. For others, the police have meant the arrest of innocent friends and family members while for others it has led to racial profiling.

What is surprising is that race plays a role in many areas regarding how authority is perceived, but there is no mention of race as being a possible contributing factor for how authority is received.

In the meantime, perhaps the purpose of this article can best be described by the following quote from the report The Crisis Of Democracy:

In the past, those institutions which have played the major role in the indoctrination of the young in their rights and obligations as members of society have been the family, the church, the school, and the army.






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This comment is currently awaiting moderation. This blogpost will be updated once the results of that moderation are known to this blog.

Update--though being listed as being posted Oct 31, the comment below was not posted until sometime later after November 2.

Oct 31

To Trevin Wax and his blogpost about 3 truths we need to remember when voting. This appeared in the Gospel Coalition website.

If only the 3 truths mentioned above were more evident in practice than just in theory. What we have seen, at least through my lifetime and I was born when Eisenhower was President, is that the Church, at least the conservative American Church, is yes political, but is not one that speaks truth to power nor is it on the front lines helping the vulnerable. Rather, the following description from the report The Crisis Of Democracy best describes the conservative American Church that both I have grown up in and still live.

In most of the Trilateral countries in the past decade there has been a decline in the confidence and trust which the people have in government, in their leaders, and, less clearly but most importantly, in each other. Authority has been challenged not only in government, but in trade unions, business enterprises, schools and universities, professional associations, churches, and civic groups. In the past, those institutions which have played the major role in the indoctrination of the young in their rights and obligations as members of society have been the family, the church, the school, and the army. The effectiveness of all these institutions as a means of socialization has declined severely.


Please note that these comments were made after what the report called the 'excess of democracy' from the 1960s. And we should note the some of the civilizing effects of that excess of democracy included the beginning of racial justice, equality, and reconciliation as well as examination of US foreign policies and wars.

Where was the conservative Church during Martin Luther King's protests against racism, economic exploitation, and the Vietnam War? In fact, where was it during the 1970s? We know where it was during the 1980s; it was supporting Ronald Reagan whose administration supported contra terrorists in Nicaragua and the military and paramilitaries of El Salvador where a war against priest advocating liberation theology was being conducted.  In addition, the fruit of Reagan's anti-union/pro-business stand can be seen in the still ever increasing wealth disparity we see in America today.

And where has the conservative Church been regarding the Israeli-Palestinian conflict or the sanction years on Iraq hundreds of thousands of children died or Bush's invasion of Iraq? Where is the conservative Church standing regarding police accountability and Black Lives Matter? Where is the conservative American Church standing regarding environmental issues and is it defending the Standing Rock Sioux in their protest against the DAPL? Has the conservative American Church said anything about neoliberal capitalism or is it blindly supporting free markets and free trade without considering how those approaches affect all of Capitalism's stakeholders?

And where has the conservative American Church stood in protecting the equality of those from the LGBT community?

The three truths mentioned above, from what I've seen, are more present in theory than in practice.

BTW, there should be at least one point of correction. At Occupy Wall Street, we practiced a form of anarchism to a certain degree. But that does not even suggest that we had no order. The idea behind anarchism is not that there is no order, the idea is that because all are counted as leaders, there is no single leader or group of leaders. In other words, with anarchism, leadership and power are distributed as widely as possible rather than consolidating it as is practiced in other systems. This is not to say that anarchism is always the best form of self-governing. It is to say that we should represent it accurately. What I saw in Occupy's implementation of anarchism were rules and order that everyone could consent to.


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To Rosaria Butterfield and her blogpost response to Jen Hatmaker about how homosexual relationships are unbiblical and thus sin in contras to Hatmaker's view. This appeared in the Gospel Coalition website.

If I understand the article correctly, in terms of sexual ethics, we must promote and even push for laws that enforce Biblical sexual ethics for nonChristians in society. However, we don't do that for unbliblical heterosexual marriages. And we don't legally prohibit nonChristians from worshiping idols and false gods? So why should we support and even push for laws that prohibit same-sex marriages?

Could it be that our intolerance for same-sex marriage (SSM) in society is just one way by which we are failing to love those in the LGBT community? After all, supporting SSM doesn't prohibit one from seeing it as sin, nor does it prohibit one from sharing what the Bible says about SSM. But legally prohibiting SSM does not recognize the equality of those from the LGBT community with us in society. What is it that Paul says in I Corinthians 5:12-13?

We need to see the differences that exist between being a person in good standing in society from being a person in good standing in the Church. When we confuse those two standards, we make society a supplemental disciplinary arm of the Church just as Martin Luther tried to do when he wanted German society and princes to punish the Jews for their unbelief. How is it that we can love our LGBT neighbor while wanting society to punish and marginalize them for their sexual orientation and identity? Yes, sex outside of a monogamous heterosexual relationship is sin. But does that imply that society must punish that behavior? If so, what other unbiblical behaviors must society punish? Should we eliminate freedom of religion from The Constitution?

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To R. Scott Clark and his blogpost quote of Rosaria Butterfield who called Jen Hatmaker’s words justifying homosexuality a ‘well-meant millstone’. This appeared in Heidelblog.

Is there more than one well-meant millstone here? For example, were laws that prohibited SSM and the current lack of legal protection for those in the LGBT community at work which exists in the majority of our states millstones to people like Jen so that the only choice they see is to either justify what is clearly sin or to continue marginalizing those in the LGBT community?












Monday, July 4, 2016

ONIM For July 4, 2016

Christian News

World News

Pick(s) Of The Litter





Wednesday, March 16, 2016

Comments Which Conservative Block From Their Blogs For March 16, 2016

March 2

To Joe Carter and his blogpost whether Christians should vote when we have factions in our political system. This appeared in the Gospel Coalition website.

A few comments here. The Constitution allows for geographical factions to be represented in government. But since the vocation of a very large majority of our representatives are either public servants (politicians with no other skills), lawyers, or business people the vast majority of us go underrepresented or even unrepresented in government when we consider our vocational interests. Such a representation would have occurred in the USSR if Lenin had not dismantled the soviets because his lust for power and his paranoia.  Soviets were workers' councils where the members are voted into the position by their peers and they used democratic processes to make decisions.

Second, yes the President is in charge of the military so that the gov't can provide the nation with security.  But the President can cause the nation to be at risk in other ways than to not employ the military for our defense. When the President employs the military to intervene in other nations and control or even remove other governments, the President has placed us at risk for retaliation. That retaliation  came true on 9-11. And the atrocities of 9-11 were a response for past American atrocities or our enabling of atrocities by others.

Finally, if we are going to make democracy work, we have to be able to escape many of the factions that separate us from others who are different. Otherwise, our factionalism becomes nothing more than tribalism and we, in various situations, adopt a gang warfare mentality that says what is right and wrong depends on who does what to whom.


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To Don Carson and his blogpost on whether we should call for justice. This appeared in the Gospel Coalition website.

Anyone who has a sufficient understanding of their sins and their place before God, modifies how they call for justice. It is not necessary for such people to want vindication. In fact, such peope who call for justice are concerned with two things: the cessation of injustice and reconciliation. 

Wanting reconciliation instead of vindication allows us to be more consistent in our call for justice. And our call for justice is important for two reasons. First the obtaining of justice ends the unrighteous suffering of ourselves and others. Second, to call for justice is not just to try to help the victim, it is an effort to call the victimizers to repentance.

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March 5

To R. Scott Clark and his blogpost vide on the job of government but is really about exalting the conservative view of American Exceptionalism. This appeared in Heidelblog

What I've noticed about American Conservatives is that there an obsession and compulsion to praise themselves. This is most evident here in the praising of The Constitution and its writers. And writers are often described mythologially as a monolith even though they were neither mythical nor a monolith. And surprisingly enough, such an approach to The Constitution and its writers is an authoritarian approach.  It's authoritarian in that only those who hold to the Conservative mythological view of our founders and The Constitution are counted as valid interpreters of The Constitution while others can be ignored, at the least, or even counted as a saboteur and enemy of the state. So the exceptionalism that is being preached here is not just American Exceptionalism, it is the exceptionalism of conservatism.

We should note what prompted the writing of The Constitution: widespread dissent and Shays Rebellion. Don't believe me? All one has to do to perhaps see my point is to  list all of the references to the militia that are in The Constitution and then add the 2nd Amendment. For the 2nd Amendment couches the right to bear arms in the context of the need for a militia. And, according to The Constitution, the militia was to be armed and supported by Congress, was under the leadership of the President, and its jobs were to repel invasions and put down insurrections.

The Constitutional debates yield even more information. For there was a new kind of aristocracy that was to be supported by The Constitution. This new kind of aristocracy was not based on the privileges provided by one's birth. Rather it was based on one's economic class. And what the writers of The Constitution wanted to do with its document was to preserve the status quo for the benefit of the landed interests. Here we should note that for all of the bragging of the exceptional nature of our founding fathers and The Constitution, the majority were slaveholders who wanted to expand westward regardless of the fact that such would mean the continued displacement of Native Americans.  Now if we add to that that only 5% of the population could vote after the ratification of The Constitution and that 55 consisted of landowners, one has to wonder how any group could put our founding fathers on the pedestal that the Conservatives have when they engaged in ethnic cleansing, holding slaves, and restricting the right to vote. In fact, It was Madison who expressed fear at the thought of elections being opened up to all classes of people in England. He expressed that fear during the Constitutional debates.

Those who have embraced the exceptionalism of conservatism, because of conservatism's constant practice of self-exaltation have most probably joined a cult. And those Christians who have joined this cult can now be considered to be polytheists.

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March 14

To Joe Carter and his blogpost criticizing the Georgia governor’s attempt to use the scriptures to show that Christian businesses should be allowed to refuse to provide goods and services to same-sex marriages. This appeared in the Gospel Coalition website. 

With the line of thought employed by Carter here, then Christians opposing integration during Jim Crow for religious reasons had their consciences wrongfully infringed on when the gov't worked to end Jim Crow. 

We have to realize that in society, the conscience has only a sphere of sovereignty, it is not autonomous. And what is and is not included in that sphere of the conscience should be determined on a case by case basis. Certainly, religion should not be used to violate the legitimate rights of others. Some would point out the abortion issue and a women's right to choose as an objection to that line of thinking. The problem there is that such an objection assumes that the unborn have no rights. And thus once recognizing that the legitimate rights of the unborn, then the state should have the right to protect those rights against the individual choices based on conscience made by those seeking abortion. 

It is one thing if the state was protecting religious institutions from having to provide public services to those functions that it could not participate in in good conscience. But that isn't the case here. The issue here is whether Christians business owners have the right to deny goods and services to same-sex marriages, not just weddings, in a Capitalist economy? Here, Christian business owners need to adequately explain why such participation is a true violation of conscience and not an attempt to marginalize the LGBT community in society. So far, I have not heard any legitimate explanations that show it is a true violation.

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March 15

To Denny Burk and his blogpost citing Russell Moore’s voting philosophy which consisted of voting for 3rd party candidates when the candidates from the 2 major parties offer no legitimate moral option. This appeared in Denny Burk’s blog.

Though I don't fully agree with Moore's approach,I respect it for it shows independence and conviction. And we need more truely independent voters like Moore.

Though I am pro-life, I no longer use a stand on abortion litmus test in voting. Why? Because tthere are multiple issues that should be associated with pro-life that are not. With some of these issues,  at least one of the alternatives would move us closer to destroying the world. And to me, if we wreck the world by waging war or destoying the environment, abortion becomes a moot issue. So unless candidates become more consistently pro-life, I can't use the aborition litmus test in voting.

In addition, to make the judgement seat of Christ our #1 concern in voting turns our vision inwards. What will happen to me if I vote for candidate x or candidate y. I think we need to turn our vision outward to see how candidates x or y's election will hurt or help people, especially the multiple varieties of vulnerable people, should determine how we should vote and resign ourselves to whatever judgment God gives..

Finally, the word on my street is that conservative voters have no credibility when it comes to speaking about opposing abortion with pro-choice advocates. The reason for that is consistency. So perhaps it is necessary in order to effectively bring an anti-elective abortion message to more people that we put it on the backburner for now and wait until we show more consistency in our pro-life convictions before making abortion an election issue again.

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To R. Scott Clark and his blogpost citing an article that says all forms of socialism end up with the same tyrannical result as was seen in Stalin’s Russia. This appeared in Denny Burk's blog.


Dr. Clark,
To treat socialism as a monolith, as the article you referenced does, is ignorance for some, but not for all. To ignore the criticisms that socialists had of Lenin's model of government in order to group all socialists together so one can conclude that Stalin's gov't is the destination of all forms of socialism is to deliberately ignore the different forms of Socialism that has been tried and discussed. And limiting one's sources on Socialism to just its antagonists is simply intellectually dishonest.

Yes, there have been forms of socialism that have led to tyranny. For example, when Iran's (1953) democratically elected leader Mossadeg moved to nationalize oil resources, both England and the US orchestrated a coup that replaced Mossadeg with a brutal tyrant, the Shah. When Chile's(1973) democratically elected leader moved to nationalize certain industries, the US orchestrated a military coup to install the tyrant General Pinochet as its leader. Pinochet would later be indicted for crimes against humanity but died before he could be tried. When Guatemala's (1954) democratically elected leader Jacobo Arbenz pushed land reform, the US orchestrated a coup that installed the military dictator Carlos Armos. When it was possible that Greece's 1967 election could have produced a left-leaning government, Colonel Papadopoulos used a NATO plan designed to keep Greece from falling to communism to orchestrate a coup prior to the election so that a military junta would rule Greece. BTW, one should read the LBJ quote that was part of the conversation between the Greek PM who was in power before the coup  (see http://www.ahistoryofgreece.com/junta.htm   ). 

Of course anti-Capitalists experiments like the Paris Commune and the Spanish Revolution serve as stark counterexamples to the claim that Socialism always leads to a Stalin type tyrannical regime. So do certain forms of Socialism such as Libertarian Socialism. Libertarian Socialism does not support a central state government.

But what is even more disengenous than what was written in the article referenced is that Sanders has carefully equated his idea of Socialism with FDR's New Deal. If FDR's presidency could be called Socialist, then the result of FDR's programs contradict the basic claim made by the article referenced. But what we have seen instead is a more gradual approach to the trend established above. We are now classified as a oligarchy, not a democracy. And part of that oligarchy has been a move away from FDR's programs to what existed before (see  http://www.bbc.com/news/blogs-echochambers-27074746  ) because such programs interfere with state Capitalism--something Eisenhower warned us against when he spoke against the Military Industrial Complex.

At Westminster, we were constantly challenged to go to the original sources to learn about what was being taught. But such a principle doesn't apply on this board when talking about Socialism. And the information is easily available. One could read Rosa Luxembourg, Anton Pannekoek, Noam Chomsky, and others to see what Socialists are saying for themselves. The road chosen by this board is to remain insular and only read Socialism's antagonists to learn about Socialism. Of course, doing so is like investigating Christianity by only talking with Bill Maher. 

Quite simply, the article this post referenced is intellectually dishonest. And if I was a nonChristian, it would give me grounds for not believing any gospel preached by you since you refuse to go to original sources to see what Socialists say for themselves. If you were to do that, you will find a variety of views of Socialism.

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To Joe Carter and his blogpost on how increasing economic freedom can reduce human trafficking. This appeared in the Acton blog.

There is no doubt that greater financial opportunities can lead to less human trafficking. On the other hand, greater economic freedom isn't always used to increase the flourishing of all people. Some economic freedom, such as a relaxation of labor or environmental laws, allows the beneficiaries of economic freedom to exploit others. Allowing employers to pay employees poverty wages is an economic freedom for the employer which does not help the employee. Allowing owners to offshore jobs can bring economic freedom to owners but that freedom  is used to take advantage of places with inadequate regulations and laws. In addition, allowing economic freedom for some can also mean excusing owners who benefit the most from infrastructure from paying taxes to maintain that infrastructure. We should also note that some who have become victims of trafficking were lured into captivity by the promise of economic opportunity.

IN short, to talk about economic freedom in general as a tool to help people escape dire circumstances is very similar to talking about reducing regulations to help businesses. The general concept is too ambiguous to be meaningful and thus what is needed is not talk about increasing economic freedom in general, but talk about whose economic freedom is being created and what specific freedoms are being afforded.

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To Joe Carter and his blogpost containing a video presentation by William Voegeli on Government growing too big by trying to provide too much for its people. This appeared in the Acton Blog

This presentation is rather intellectually dishonest in a couple of ways. When talking about the government intended by our founders, we need to realize that since The Constitution was written in response to widespread dissent and Shays Rebellion, it was written to strengthen the Federal government by increasing its ability to respond to future rebellions that were challenging the status quo. One only needs to read all of the references to the militia made in The Constitution to see substantial evidence that would support that interpretation.

In addition, while the presentation talks about the growth in the government outlay for social benefits, the two largest social outlays are self-funded: Social Security and Medicare. In fact, Social Security is the biggest holder of our National Debt. And cutting Medicare expenses has been hampered by Federal law that prohibits the from negotiating on pharmaceutical products. The prices of our drugs cannot be explained by R&D costs since bulk of those costs are paid for by taxes that fund the research performed by the NIH. Rather, the pharmaceutical prices are there to allow pharmaceutical companies to provide an ever growing ROI for its shareholders. This is what the price gouging of opportunists like Martin Shkreli points out.

In addition, what is not mentioned at all in terms of the growing percentage of government spending in relation to our GDP is the prosecution of unfunded wars such as the invasions of Afghanistan and Iraq. In fact, Chalmers Johnson pointed out in around 2008 that the total US spending on defense, which is well distributed among several federal budges such as the DOD, Treasury, and the Atomic Energy Agency to name a few totals over $1 trillion. Why was that never mentioned? And another omission is how our Federal gov't continues to support our financial institutions in ways that allow these institutions to significantly increase profits.

It seems that the conservative approach to discussing big government is to lay the blame for such government at the hands of the vulnerable with many of those vulnerable having been victims of our economic system. Such is morally wrong and the way it is discussed is intellectually dishonest.

Finally, we should note that government is like love in one way: size doesn't matter, fidelity does. A small impotent government is has harmful to the population as a large government whose first love consists of certain private sector elites--this is commonly called Crony Capitalism. Government should be big enough to protect the people from both internal and external threats to justice. And people living in poverty provide examples of injustice especially when that poverty is caused by exploitation and the hoarding of wealth.

We should note that here in America, the Conservative Church is coming alongside of those with wealth and power just as the Roman Church did in France and Spain prior to their Revolutions and the Orthodox Church did in Russia prior to its Revolution. The protection of wealth and power by the Church caused the Church and its Gospel to be despised by those seeking revolution. Will the Conservative Church repeat an ugly part of Church history? Only time will tell though we should note that with time running out, it looks like it will.




Wednesday, February 3, 2016

Comments Which Conservatives Block From Their Blogs For February 3, 2016

Jan 28

To R. Scott Clark and his blogpost quote of Tucker Carlson that both declares  Trump’s use of outrageous speech is right and necessary for debates and the restraint of speech is why our national debates are ‘useless.’ This appeared in Heidelblog.


Then again, self-restraint in speech can indicate a character quality in a person who will be in charge of the most powerful military in the world.

As for Carlson's view, I believe it is a bit backwards. The reason why our debates are stilted and useless is due to the loss of self-control in speech. That loss isn't necessarily seen in the absence of outrageous words, but in choice to attack others rather than address the issues.

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Feb 1

To Joe Carter and his blogpost on how Christians can be single issue voters when justice is the issue. And that just because a candidate opposes abortion doesn’t mean that the candidate is consistently pro-life. On the other hand, he cannot believe that a candidate who is pro-choice can care about life and dignity in other situations such as the plight of the children in Darfur. This appeared in the Gospel Coalition website.


Carter's one issue of justice is a worthy issue on which to vote for candidates--that is in principle. The real question will be how it is implemented. And while in one paragraph, he states that a candidate who opposes abortion may not be consistently pro-life. And so we need to find out other policies this candidate has proposed for other situations in which his regard for human dignity would be tested. And all of this is well and good so far.

 But in the paragraph that follows the one asking us to test an anti-abortion candidate's consistency in being pro-life, he says:

On the other hand, failing on a particular litmus test is often a clear signal that the candidate has an inadequate view of human dignity, and will fail to consistently promote justice while in office. For instance, knowing that a candidate favors abortion-on-demand can be a clue to how they would act on foreign policy issues. If a candidate is unwilling to protect children in the womb in America, why should I believe they care about the plight of children in Darfur?

Here Carter is saying that if a candidate supports elective abortion, he has no reason to believe that the candidate cares about the plight of others whose human dignity is being severely compromised. So Carter proposes that we use one way of reasoning to assess candidates who oppose elective abortion and another way of reasoning to assess candidates who don't. And the with the latter way of reasoning resting appearing to assume negative about the candidate, then how is it that abortion has not in part become a single-issue on which Christians can vote?

Now instead of assuming what Carter does about the pro-choice candidate, we treat the pro-choice candidate as we would the anti-abortion candidate, then we would be looking into the candidate's position on other issues, such as the children in Dafur, to see if the pro-choice candidate has a mix of pro-life concerns. In other words, we rephrase Carter's statement questioning how he could believe that a pro-choice candidate could care about the children in Dafur, for example, so that it becomes a hypothesis worthy of testing:

 If a candidate is unwilling to protect children in the womb in America, then that candidate can/does not care about the plight of children in Darfur

Now to prove whether the hypothesis is true, one looks at the candidate's past positions and action regarding the children of Dafur to see if he/she can/does care about these children. And we could use that same hypothesis testing method to see if any pro-choice candidate can/does care about vulnerable or endangered people in other situations.

As Carter wrote his article, there is no need to test a pro-choice candidate's positions or record on other situations where people's lives or dignity are being threatened. That is because Carter's logic here strongly suggests, if not implies, that pro-choice candidates cannot be concerned about human life and dignity in other situations where life and dignity are being threatened. Thus, there is no need to inquire about their positions or record. But such logic tells us to ignore a candidate's position or record once we learn that they are pro-choice.

I oppose elective abortion. I agree with Carter in that we should make justice a plausible single issue on which Christians could vote. But to automatically conclude that one cannot be concerned about the dignity of human life in any situations simply because the candidate is pro-choice is not just wrong; in the context of this article, it is manipulative.

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Feb 2

To Jen Wilkin and her blogpost on how to escape becoming bitter over being treated unfairly. This appeared in the Gospel Coalition website.

I've run into a similar decision to the one above when protesting and in my activism. That I must remember when I call for social justice, I am calling as a person who has been unjust to others. Thus, I cannot protest in ways that suggest that I am morally superior to the people whom I am protesting against. That in protesting against injustice, I must show empathy to those I am protesting against and thus I should conduct myself in ways that invite the targets of my protest to change.

One of the ways to escape both the bitterness trap described above and holier-than-thou protesting is to remember my need for God's mercy and grace. 

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To Sarah Stanley and his blogpost lamenting the lessening of economic freedom in the US and the assertion that economic freedom causes a nation’s society and economy to flourish. This appeared in the Acton blog.

The problem with this economic freedom measurement is the assumptions that go with the index. For example, back in the '70s, both Chile and Argentina used miltiary dictatorships to introduce the economic freedom that came in the form of neoliberalism. Chile is still suffering from repercussions of that dictatorship. In addition, neoliberalism, which is epitome of economic freedom, required Yeltsin to use the military to attack his Parliament because they were not buying into neoliberalism's economic freedom sales pitch.

Another problem that comes with the measurement of economic freedom is wealth disparity. We should note that 4 of the nations with the most economic freedom listed above are in the top 17 nations in terms of a growing wealth disparity (see http://www.theatlantic.com/business/archive/2011/05/income-inequality-around-the-world-is-a-failure-of-capitalism/238837/  ). In addition, another nation on that list, Chile, already had one of the greatest wealth disparity gaps in the world. And there are growing protests in still others nations from the above list regarding growing wealth disparity. That should not surprise us because economic freedom's definition revolves around the status of the individual. Thus, the above claim that economic freedom brings both social and economic 'flourishing' is exagerated. 

Economic freedom basically cuts social responsibility ties between private sector elites and society. And though the US is thought of as having less economic freedom than other nations, when our financial sector successfully fought off efforts that would regulate Wall Street's dirivative products, increasing economic freedom, that led to the economic collapse of 2008. The correlation between economic freedom and flourishing was backwards during that time--that is backwards according to the claims. 

The problem here is the oversimplicity with which economic freedom is paired with economic and societal benefits. There isn't such a positive correlation between the two and thus we have to look at other factors to see if the economic freedom there is really causing a nation's economy and society to flourish.




Tuesday, March 17, 2015

Democracy's Enemies

This blogpost is an attempt to restate and then go beyond what was said in last Tuesday's, December 9 post (click here). In that post this blog made a distinction between democracy as a state of being for society from democracy being a description of a set of political processes followed by the government. In the former, a democracy is where all of the people in society rule. There is an equality implied in this definition. For if only certain groups rule, then not all of the people can participate in the making of society's rules.

In the latter definition, democracy is where people vote for or against certain legislation as well as for the candidates of their choice. Here, democracy isn't describing an end result, but a process that is practiced by its members.

Now we should note that we can't have a democracy in terms of the state of being for a society without democratic processes. But the converse is not true. The employment of democratic processes by a political structure does not guarantee that all of the people will have an equal place in society. We only need to look at our own nation, state, city, and so forth for proof. 

Thus, if we are seeking a democratic state of being for society, not only will we use democratic processes to press our own demands, we will use them to protect the rights and status of others, especially those who are battling marginalization.  And this is where our nation's notion and practice of democracy are most deficient. While too many of us have seen democracy as a set of tools to use to raise our own position, we have forgotten our responsibilities and obligations to others. Why is this the case?

We have 3 personal motivations that work against wanting a democracy where everybody shares society as equals. These motivations are a sense of entitlement, ambition, and greed. We should note that we can work against democracy for more than one reason--there is no quota here.

A sense of entitlement comes into play when a group feels that it has a right to dominate over other groups. This domination has been based on racial differences, economic class differences, ideological differences, and delusions of one's own moral superiority. For Christians, the most recent exhibition of our desire to share society with others as being their superiors is seen in the same-sex marriage debate. After all, not only do we view ourselves as being morally superior to homosexuals, by opposing same-sex marriage, we believe that we are protecting society from sliding down the slippery slope of sexual moral decay. This is why we have opposed the "judicial activism" that has reversed democratically decided legislation banning same-sex marriage. And in many places where we have lost the court battle, we have pushed for Jim Crow type laws that would allow us to stigmatize homosexuals by refusing to provide goods and services to either them or their ceremonies. 

This refusal to share society with homosexuals as equals is an indicator that our claims to being spiritually superior are delusional. Romans 3:9 proves our claims to be false.

The above shows an example of entitlement. Many of us Christians believe that we have not only the right definition of marriage, we have the necessary definition for the benefit of the nation. Thus, we feel justified in pushing our agenda at the expense of equality for homosexuals.

And though there are other examples of where other groups feel entitled to push to the margins those to whom they feel superior, the striving of Conservative Christians to maintain a privileged position in society for themselves and pushing of homosexuals to the margins of society provides the epitome of one group feeling entitled to dominate over another group.  The attitude of many of us Conservative Christians regarding same-sex marriage is that not only are we are right and they are wrong, we are protecting society from hurting itself. Therefore we have the right, and even responsibility, to prohibit homosexuals from enjoying what we enjoy, being married to the person of their choice. Such an approach does not work for a democratic state of being in society. 

Another personal motivation that works against a democratic society is ambition. This ambition could be paired with a sense of entitlement or could consist solely of the desire to conquer. To give an example, I was talking to one group about my experiences at Occupy Wall Street and how we used consensus as a democratic process in reaching decisions. One of the women in the group strongly disagreed with me. Why did she disagree? It was because she lived in poverty and was powerless and thus her goal was to gain as much power as she could so she control society as much as possible. This is an example of ambition. It is the desire to conquer and reign over others. And what was sad in this case was that the implications of this person winning control over others in society did not stir any kind of reaction from the rest of the group.

And when we look at our political landscape, because of the ambitions of the people in the two major political parties, we find that many of the people we vote for look at winning elections as a way to get their way in politics and government. Some do this for the glory--that is for the sense of significance that comes from winning and getting some kind or recognition from others. To them, it is merely a competition, another game to win. Others simply want to rule and dominate over the rest because they felt that it was their turn. In either case, ambition drove their striving to win. And perhaps, the democracy label from our democratic processes eased any misgivings over the new control over others which they obtained. Such is the problem with reducing democracy to the set of political processes that involve elections. For we should note that such people are not easy to work or negotiate with.

The final personal motivation that works against a democratic society is greed. With greed, we are focused on the goods and wealth we can obtain and we start to care less and less about the welfare and equality of others because we look at those others as objects. If these objects can help us get wealthy, we feign respect for them in order to use them. If they cannot help us get rich, we count them as disposable. When companies offshore their work in order to maximize profits for shareholders, the welfare of the employees who lose their jobs is not considered. In fact, these employees have no voice in publicly owned companies because the only ones whose voice is heard there are those who own stock and the executives. All others can be let go at a moment's notice. 

And if we think that this only happens in business, we need to look again. Bill after bill, in this country, are written by lobbyists whose chief concern is how much revenue their employers can gain from their work. No one else matters. That is why the chief beneficiaries of Obamacare are Health Insurance companies and corporate medical facilities. Energy companies benefit from relaxed environmental regulations. The big banks and other financial sector companies have benefited from relaxed regulations in the past and from the lack of criminal prosecutions even when some of our financial institutions laundered drug money today. And how many companies benefit from our foreign policies and the use of our military.

Martin Luther King Jr described our society as being a 'thing-oriented' oriented society. What he meant was that gadgets, profits, and property rights were counted as more important than people and taking care of them. And those who are so thing-oriented will be too concerned with the latest technology, making the most money, and using property rights to excuse themselves from responsibilities to care about whether all have an equal place in society. Such an equal place does not imply that everyone would have the same income level. Rather, an equal place in society means that the welfare of all is counted as equally important so that none are either exploited or marginalized.

We could learn what a democratic state of being for society means by studying the decision making processes used at Occupy Wall Street. It isn't that their way of making decisions was without flaw or that it wouldn't have to be modified for society at large. But the basic aim in how Occupy made decisions protected the equal status of those in the group. One block could table a proposal. Such a process prevents a tyranny of the majority. But more importantly, it caused people to listen to others who had different concerns and so proposals and procedures received revision after revision until there were no blocks. 

Here, it isn't the exact procedures that we should carry over from Occupy to society that is important. It isn't the methods that we can learn from, it is the intention and the spirit that existed there that we would do well to imitate. For there, there was a sincere desire to craft statements that everyone could agree with. Everyone was listened to. Yes, Occupy Wall Street did not carry out their decision making processes perfectly. But the idea that we legislated through cooperation and listening rather than competing for support made a more democratic state of being for the Occupy encampments.

All of the above points to a dilemma for America. For the values from our economic system which are most highly valued, greed and competitiveness, are two traits that work against creating a democratic state of being for society. Thus, if we want an equality that comes from a true democracy, we have a choice to make.



Tuesday, November 11, 2014

What I Did During My Last Blog Break

The last few weeks have been extremely busy for my family.  We had a family member who needed hospice care and there is nothing like watching someone die in home hospice care to give one respect for argument supporting death with dignity euthanasia. To see someone who was so vibrant, even during part of this person's battle with cancer, fade so quickly and be reduced to wearing diapers and having their means of only communication become reflexive moans is hard. 

Fortunately for this family member there were enough family members around to give this person a lot of care and support. And we should note that everybody in that situation deserves that care and support, but not everyone has adequate family resources. And that should pose a moral challenge for all of society, but it doesn't. And it doesn't because we are too prosperity whipped to have a wide circle of compassion. Sure, we extend that compassion to family and friends, but do we want to pay the necessary price so that those who don't have the means can receive adequate care and respect? Those whose battle cry is "personal responsibility!" are rhetorically asking: "Am I my brother's keeper?" while denying their own personal responsibility to other people in need, to their neighbor.  

Something I didn't do during the last blog break was vote. And my excuse isn't the fact that I was out of state on that day and had not filled in an absentee ballot. Rather, I looked up who was on the ballot and found no one to vote for. I didn't even find anyone to use to vote against the ones I opposed. I opposed all of them. 

I refuse to vote for any candidates from the 2 major political parties. The differences between them is like the difference between regular poison and time-released poison. And since there were no third party candidates to even write in, I found that there were no candidates to vote for.

We should note that Martin Luther King Jr. equated having no one to vote for with not having the right to vote. He said that in his I Have A Dream speech. And perhaps the biggest reason why Republicans won the most recent election is because there was no one to vote for. If we remember, we voted in the Democrats because the Republicans failed. And do we now honestly think that the Republicans will succeed because the Democrats failed? Or is the real reason for our bipolar voting that we don't care enough to invest ourselves in the democratic process? What we want is to be able to vote in the kind of government we can ignore until the next election. But each time we try to do that, we feel ripped off as our political-economic system wages war against our wealth, health, environment, and the rest of the world.

And what is the response when we ask others to vote for third party candidates? Isn't the response this: "I don't want to vote for a loser." Let's wake up here. When we find ourselves constantly voting against candidates or continually switching our votes to change the party in power, aren't we already voting for losers and they are the worst kind of losers at that? They are the worst kind because by winning elections, they gain power to make us feel the effects of them being losers.

Finally, something that doesn't apply to what I did on my blog break is observing Veterans Day. It doesn't apply because this day is on the day that the blog break is over. But this day's observance merits reflection.  We've heard so many times that our troops are defending our freedoms. And here, what we are witnessing is a slight of hand trick. For if the decisions that send  our troops into harm's way is not made to defend our freedoms, then how can our troops be defending our freedoms when they are on their missions?

Those who are eager to say that our troops are defending our freedoms regardless of where our troops are and what they are doing are using the valor of our troops to as a moral shield to protect our foreign policies. And it works this way. If our troops are in action to defend our freedoms, then what they do on their missions are defending our freedoms. Thus, those missions themselves are also defending our freedoms and that is regardless of the reason for the missions. Thus the policies that, despite their faults, require these missions must also defend our freedoms.

And while we get a moral ego boost by supporting the courage and willingness to sacrifice themselves for us by declaring that our troops are defending our freedoms, what we are actually doing is to prohibit honest questions from being asked about why we are sending our troops into harm's way.

The real way to honor our troops on Veterans Day is to thoroughly study why they are being sent to wherever they are sent and then study and speak out on whether those troops are being sent to defend our freedoms. See, it is easy to sing patriotic songs, to wave flags, and to assume that the missions our troops are sent on have enough merit to warrant the risks they take. But it takes courage to be different and cry out that the mission has no merit or that the mission is for the benefit of special interests rather than our freedoms. And if we don't have the courage to think for ourselves and speak out, then perhaps it is time to admit that we don't deserve the protection provided by our troops.


Tuesday, September 11, 2012

Why I Am Taking My Christian Fundamentalist Views Into The Voting Booth

All too often, we have heard an undiscerning, one rule fits all mantra against religion and politics. That rule says that religion and politics don't mix except for the extremists. It matters not whether the extremist is a Christian, Jew, or Muslim;  one cannot afford to vote with one's faith.

There is good reason to join in the chant. For we see the effects of many who do vote according to their religion. And the first effect we see is intolerance. Those who are of a different faith than that of those in power all too often suffer oppression. This is as true in the West as it is in the East. It is true whether  the religion of those in power is Islam, Judaism, or Christianity. When religion dominates politics, people suffer.

In America, a legitimate fear is expressed by those who are afraid that Conservative Christians will run the country on "Biblical" values. These values cannot be reduced to a particular abortion position. This is because there are some Conservative Christians who want to dictate how the poor will or will not be helped, what rights those who have different religious beliefs can have, what gender can marital partners be, and what foreign policies we should pursue. Some legitimate concerns cause others to claim that such Conservative Christians makeup the "Christian Taliban" referring to the harsh and brutal Taliban rule that existed in countries like Afghanistan.

But those who want religion and politics to separate might be wearing blinders here. For one only needs to point out that the political reforms that Martin Luther King advocated were based on his religious views. And who could object to laws based on King's belief in equality and the dignity of human life?

So for many nonconservatives, it is important to note that the religious values that they wish not to control the law of the land are conservative religious values. So where does that put a religious conservative like me?

I will only quickly comment on a few Scriptures and how they, IMO, obligate us to advance certain kinds of policies. The first Scriptures we should consider are Isaiah chapters 58 and 59. Chapter 58 tells us how it isn't the shortage of religious ritual behavior that concerns God, it is that this behavior has been used as a veneer to coverup living selfishly rather than living selflessly. Isaiah 58 tells us that people practice fasting, but it is not to the glory of God. In contrast to merely fasting or following other practices, God wants His people to take care of those in need. To do so is to experience personal salvation. To continue to live selfishly is to promote the distopia rid of all justice described in chapter 59. "Truth has fallen in the streets" because everybody seeks to use deception in administering the law.

How should Isaiah chapters 58 and 59 determine whom I vote for? It is rather simple. It determines the key question I will ask before voting. This question is not am I better off than I was four years ago. Rather, the question for the Christian, like myself, must become are the least of these better off than they were four years ago.

One way to answer the latter question is to quip, if misery loves company, then the answer must be yes. This is because we have more people who are living in or near the poverty level since Obama has become president. And we should only note that, in 2008, candidate Obama never expressed a concern for the poor. His claim to fame was to be a defender of those in the Middle Class though he was more dependent on the upper class for campaign contributions.

Isaiah chapters 58 and 59 are all too clear. That until we go out to help those who are in need, regardless of our religious claims about ourselves, we are in darkness. And at this point, we need to consider what Martin Luther King said when talking about the Vietnam War. He stated that it was not enough that we toss a little money to those in need. We must challenge the system that causes all of the hardship.

If what King said is valid, how can I vote for any Republican or Democratic candidate who wants to maintain the current socio-economic system that makes so many people suffer? For most of the Republicans are in favor of making the current system even more coldhearted than it is today. Meanwhile, Democrats only want to take the edge of the current system rather than changing it. Thus I will vote for either the Socialist candidate, Stewart Alexander, or the Green Party candidate, Jill Stein.  No other candidates want to make the necessary changes to the current system that put the right priority on those in need Alexander and Stein.

Likewise, I will use my Christian Fundamentalist beliefs to dictate what foreign policies my country should have too. What beliefs am I talking about here? I am thinking specifically of the 2nd chapter of Romans where we are warned not to judge others because we are practicing similar, if not the same, sins.

Many times has Noam Chomsky described the above problem with regard to U.S. policies. Specifically, Chomsky states that we must follow the principle of universality by refraining from doing to others what we consider them doing to us is wrong. That is, we must all abide by the same set of rule. Such a view faces off the belief in American Exceptionalism.  And here again, I find that my Fundamentalist beliefs preclude me from voting for either Romney or Obama because both believe in such exceptionalism. In fact, a belief in American Exceptionalism  has deceived President Obama into believing that he can create a kill list that he can use to execute anyone else without sinning.

Certainly Obama is not the only candidate who believes in American Exceptionalism, Romney might even prescribe to a stronger belief than Obama. That means that Romney could very well conduct even more egregious sins than Obama has.

There are other religious beliefs to consider than the two I just mentioned. But they seem sufficient. For if I carry these religious beliefs with me into the voting booth, I will be required to vote for someone other than anyone who belongs to the two major parties