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Showing posts with label Supreme Court. Show all posts
Showing posts with label Supreme Court. Show all posts

Tuesday, May 10, 2022

Whose Body? Whose Choice?

 'My body, my choice' has the potential to become a well traveled chant. In terms of my awareness and memory, the chant was first used by women protesting for abortion rights. It was also used by anti-vaxxer, religiously conservative  Christians during the current Covid-19 pandemic. The irony of their use of the phrase is that they are borrowing it from the ideological enemies in the abortion debate.

The phrase could also be used by the LGBT community both now and in the past. For there use to be laws that criminalized certain sexual practices used by homosexuals even though heterosexual couples often performed the same acts. And, according to the leaked legal opinion, with the logic employed by the Supreme Court on the Mississippi abortion case, states, especially states governed by religiously conservative Christians, could reinstitute those same laws that had been ruled unconstitutional. And those laws could also be applied to the transgendered as well. Time will tell if that chant will be used by the LGBT community.

We should note here that if we mix the anti-vax sentiment from religiously conservative American Christians with the pro-choice chant, that chant has a chance to transition when it is used by anti-abortion advocates in response to pro-choice advocates. The new chant could become, 'My body my choice, Your body my choice.' 

We should note here that none of our freedoms are absolute. We have the right to free speech but we can't just yell 'fire' in a crowded area when we know that there is no fire. The right to bear arms has limits as the Supreme Court noted in the District of Columbia v. Heller opinion. We have freedom of religion until our religious practices harm or violate the rights of others. And so the question becomes what should be the constraints that the law should put on the 'My body my choice' way of thought. For one doesn't have to be a woman who is or might become pregnant to understand that we have the right to make certain choices our own bodies.

And so 'My body my choice' has limits. Those limits include when our bodies either physically threatens others or their rights. Thus the anti-vaxxer chant was totally inappropriate as well as naive. It was inappropriate because the mask and vaccination requirements were put into place to protect the health of others. As it stands, the Covid pandemic has killed over 900,000 Americans and that includes hundreds of healthcare workers. It's not that the vaccinations provided 100% protection against the virus. It is that the vaccinations both curbed both the spread and the threat posed by the disease. And the masks provided a measure of protection for the general public provided that they were employed by a significant percentage of the people. And that is why the anti-vaxxer use of the chant was naive.

So when it comes to anti-vaxxers, the 'My body my choice' could be answered with the following: 'Your body our choice.' The reason why it could become our choice is simple. One's behavior during the pandemic either reduces or increases the health risks of others. In addition, there are several vaccination mandates that have already been in place well before not just Covid 19, but, for some who were in the Trump Administration, Covid 1.

The next issue here is whether women who considering undergoing an elective abortion can legitimately claim 'My body my choice.' Here some context is needed. The Sexual Revolution was actually in response to 2nd class citizenship that women were forced to endure because of patriarchy. The desire to have getting an abortion a right was seen as part of the liberation of women from that 2nd class citizenship.  And because of that, there is a conflict of interest for women who are seeking equality with men, things have improved but it is still a quest, in considering the human status of the unborn. It is a conflict of interest because of the desire to reverse and prevent past injustices; it is not due to their gender per se. For if an unborn is a human life, then the insistence on legalizing elective abortions has women chanting 'Your body my choice' to the unborn. 

And if the unborn are human lives, then the obtaining of an elective abortion is the killing of another human for the sake of one's rights over their own body. At that point, society and the state are justified in chanting 'Your body our choice' in order to protect the lives of the unborn.

Unfortunately, the human status of the unborn was apparently not a consideration employed by recently leaked Supreme Court opinion  on Roe v. Wade. Rather, the logic employed by Alito targets the right to privacy because it is not explicitly mentioned in The Constitution, neither is the right to an abortion. That with some other considerations means, according to Alito and company, that the states have the right to determine their abortion laws. Included in that opinion was the fact that most of the states had laws outlawing abortion back when the 14 Amendment, an amendment referred to in claiming the right to privacy, was written.

Now I am not a lawyer have neither read nor conveyed enough of the leaked opinion. But if there is no right to privacy being respected, if the opinion is based on the beliefs of the nation back when the Christian religion had a dominant influence on the nation, and there is no explicit mention of the right to an abortion, then other rights that have been recognized by the Supreme Court based on the right to privacy are at risk if there is no significant difference between the leaked opinion and the final ruling. What is tragic is that the opinion and anticipated ruling has nothing to do with the human status and thus the rights of the unborn--here the unborn is call potential life at certain stages. Rather, women are not recognized as having the right to privacy in terms of reproduction. And so while my fellow pro-lifers are cheering the results, the grounds for the ruling are inadequate for the pro-life cause and creates a potential for those governing a state to override previous rights based on the right of privacy according to their religious views. The leaked opinion and anticipated ruling sets the stage for states to say to the LGBT community, 'Your body our choice.' And it isn't just the LGBT community that might hear that refrain, it is heterosexuals who employ some of the same practices that homosexuals use. 

In addition, if the states are saying to the LGBT community 'Your body our choice' because of the religious sentiments of their governing officials, the refrain becomes 'Your body my choice' to the LGBT community as well as to women by many of my fellow religiously conservative Christians who are voting those officials into office.

What the leaked opinion and anticipated ruling prevent is a long, overdue national  discussion on what is human life. This is an important discussion because the same logic used to determine the humanity of the unborn can also be employed to determine the human status of people at various stages of life.

If we are going to revisit Roe v. Wade and the abortion issue in a proper way, we can't allow for the human rights of the unborn to be determined by any other factor that the human status of the unborn. That means that women who are undergoing the difficulties of deciding on obtaining an abortion see their decision as a conflict between their rights and the religious sentiments of those governing the state she is in.    And yet, that is what Alito and company are doing if leaked opinion holds. In addition, they are providing an opening for other rights based on privacy to  come in harm's way. 




 

Tuesday, April 19, 2022

What Will The New Abortion Bans Succeed At

 One could imitate a ringside announcer in introducing the two fighters in the abortion contest. In the the corner to my right are the Anti-Abortionists who call themselves Pro-lifers. Many times they believe in sending everyone who is involved in an abortion to jail. There are those times when they settle for making a get rich quick piƱata by filling it with money and beating it with our legal system--see the Texas abortion law.

In the corner to my left are ideologically wild women who believe that abortion should be legal and accessible up until the time that the unborn fully exists its mother. They believe that this kind of access to abortion will free or enable women to become equal to men because they will have their cake of sexual freedom and eat it too.

And like the relationship between one's biological sex and gender equality where there are gender identities that lie in between the two opposites but their biological sex will be forced into choosing between one of two options. So too are all of those groups that lie in between those two fighters in the abortion contest. They will be counted as being in the camp of either the fighter in the right corner or the one in the left corner. And such overly simplistic thinking plays a major role in making a controversial issue into an unnecessarily high divisive one.

Oklahoma is the latest state to pass a restrictive abortion law since the Mississippi abortion law was heard by the Supreme Court. One has to wonder if those states that are passing restrictive abortion laws have some inside information regarding the upcoming SCOTUS decision on the Mississippi abortion law. That is because if SCOTUS rules significantly against the Mississippi abortion law, then state governments like Oklahoma must return to the drawing board of the abortion issue having just wasted their own time and taxpayer money in formulating new laws.

As a pro-lifer myself, one of my concerns, besides the lives of the unborn and the women involved, is how these laws will unnecessarily cause this nation to be even more divided than it is today. That isn't because I think that national unity is more important than human life, it isn't. But the more divided this nation becomes over this issue, the more each side, including the pro-life side, will be condemned to singing only to its own choir when discussing the issue either privately or publicly. And from my pro-life perspective, laws alone will not stop abortion, changed minds and hearts will. But the more divided we are about this issue, the less we will listen to each other and thus the more we will become solidly fixed with our current commitments.

Also, the more divided this nation becomes, the less that many of my fellow pro-lifers will refuse to listen to women as they share about the dilemma they face when pregnant. That abortion is not just about the lives of the unborn, it is about women and the sacrifices and risks that nature calls on them to make when carrying a child. And in a very true sense, a woman's labor begins after the child is born. All of that occurs in a context of the frailty of human relationships and in ever changing economic and social worlds. For some women, pregnancy is life threatening. And unless one has seen a women deliver a child,  one will never know that giving birth can be traumatic for many women because of the stress and strain put on the body. And all of us pro-lifers, especially those who have reduced the abortion issue to just the life and rights of the unborn, need to listen to a wide range of stories by women who have become pregnant with some who have carried their child to term while others have decided to get an abortion.

Unfortunately, the giving birth and raising of children by women is a victim of the oppression of women in our society. It is a victim by virtue of guilt by association. It has been unfairly associated with past, even present, male oppression of women. When the Sex Revolution began women were so often made dependent on men by society and its systems. And many women who had entered the workforce were, and still are not, treated as equals to men. And because giving birth and raising a child has been so strongly associated with men keeping women down, those women who struggle with that oppression have been understandably swayed into seeing motherhood as a tool of that oppression and thus are reluctant to recognize the human life that the unborn are because of what they think they need to do to be free of male oppression and be counted as equals to men.

In many ways, the fighters introduced at the beginning of this article are examples of the Pharisee from Jesus's parable of the two men praying (see Luke 18:9-14). In that parable, the Pharisee thanks God that he is a righteous person who shares none of the sins and faults of the person considered to be one of the worst in society at that time: the tax collector. So the more we become like one of the two fighters described above, the more we become like that Pharisee and that is displayed by how we talk about those who reside in the camp of the other fighter. That is why making abortion into such a divisive issue is so harmful to this nation. And such makes is less and less likely that we can resolve the abortion issue in a fair and just manner. 




Friday, June 15, 2018

Why Does The Masterpiece Cake Case Make Christians Look Bad?

James Coffin, a member of the Christian clergy, tried to answer the question posed in the title of this article (click here for his article). And though his article posed an excellent observation, he zeroes in on the wrong set of factors to support his observation.

For Coffin focused on in his article was the usual religious rules and judgmentalism that is rightly attributed to religiously conservative Christians. That is what Coffin lamented over his past self in how he would treat and view others. And though judgmentalism should never have a place in Christianity, the following of some religious rules is necessary to living out the Christian faith.

So while Coffin makes a sincere effort to show why the Masterpiece Cake case can't help the Christian cause regardless of the what the judges find, I believe Coffin misses the main reasons here.

To show why the Masterpiece Cake case hurts the credibility of religiously conservative Christians, we must first cite, and then modify, an old religious saying that said the following: 'One is too heavenly minded to be any earthly good.' We start with that statement, but we have to modify it because it does not tell us why the Masterpiece Cake case hurts the Christian cause. The necessary modification of the old saying is stated below.

One is too inwardly directed to have any outward awareness.

The problem with the refusal by Masterpiece's owner, Jack Phillips, to custom design a wedding cake for  same-sex wedding is more about the owner's concern with whether his artistic talents are being used to help celebrate what he thinks is sin than how his decision affects others. In other words, the real problem for Christians doesn't have to do with anything else than with our lack of awareness for how others experience our decisions. For how others experience our decisions to not to provide goods and services in a business setting for the LGBT community as we would the heterosexual community is that of being picked on and discriminated against. And in a Post Modern world, those who are being discriminated against are not the only ones to perceive the apparent injustices that are going on. For Post Modernism has made us aware and sensitive to marginalization of certain groups as well vigilant against against other groups.

Thus, those who attempt to marginalize others and/or seize some degree of control over society have already set off the alarms in many people's minds. And those alarms cause our current Post Modern generations to throw out the baby outwith the bathwater. For, according to Post Modernism, if a premise can be misused to abuse others, the premise must be false. So if the belief that homosexuality is contrary to the Scriptures causes some Christians to try to marginalize the LGBT community, then, according to Post Modernism, the premise must be false. Such is an unfortunate conclusion.
 
Now because these Christians who are attempting to remarginalize the LGBT community are too preoccupied with the public stand they are taking and preserving their own purity, they fail to notice how others are reacting to them. But not only that, many of my fellow religiously conservative Christians lack any awareness of how those in the LGBT community have suffered from past marginalization. And why do these Christians lack awareness of how some have suffered and how others perceive them? It is because these Christians are too preoccupied with proving themselves to themselves.

The overt inward directedness displayed by many of my fellow religiously conservative Christians disables them from seeing life as how others see it. That is because the stronger one's inward directedness, the weaker one's vision of the world becomes. And the weaker one's vision of the world becomes, the less they can understand about how the world is responding.



 

Monday, June 11, 2018

ONIM For June 11, 2018

10 Best Fact Checking Sites Found Here.

If you are not sure about the validity of a news story linked to below, you can use  mediabiasfactcheck.com to check out the credibility of the source of most of the stories linked to here.


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Wednesday, November 2, 2016

Comments Which Conservatives Block From Their Blocs For November 2, 2016

Oct 28

To Joe Carter and his blogpost that proposes that conservatives could control the Supreme Court through a Democratic administration by having Congress change the size of the Supreme Court. This appeared in the Gospel Coalition.

Considering that the criteria conservatives use to determine whether a judge is an activist judge depends on whether they agree with any judgment made by that judge, this argument of controlling SCOTUS by lowering the number justices is rather petty.

We simply don't understand what is involved in changing the nation from being pro-choice to being pro-life. We don't understand because not enough people are consistently pro-life. Thus, the actual pro-life base is not big enough to establish and win arguments where those arguments are most important: in the street.

When abortion was illegal, its status changed because of the number of ordinary people who still sought abortions. And since our prisons are already overcrowded and the number of doctors to provide healthcare is marginal, changing the law to criminalize abortion at this point in time can bring damaging unwanted consequences as well as could be unproductive to the pro-life cause. And considering the damage that is already caused by pro-life advocates excusing our exploitive economic system, our deadly foreign polices, and our way of life that continues to damage the environment, we need to find ways that bolster pro-life credentials before we depend on changes in the law.

In addition, this proposal of changing the size of the Supreme Court is such a temporary fix that it risks making the size of the Supreme Court a kind of ping pong issue which could constantly be changed with each changing of the guard in Congress.

Any real pro-life victory in our nation must be a comprehensive one, not a piecemeal one. And the biggest obstacle we have to the pro-life cause is not in the courts but in the streets. Thus, this proposal of changing the size of the Supreme Court is really inadequate and lacks vision.


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Oct 29

To Joe Carter and his blogpost on how free trade reduces poverty. This appeared in the Acton blog.

It is tiring to keep pointing out that those who support free trade do so by filtering the evidence and the points they make. This is what our "free trade" has brought. The offshoring of jobs where trade is conducted without concern for labor conditions elsewhere and thus it supports the exploitation of workers  and others in other nations (see http://www.nytimes.com/2008/01/05/business/worldbusiness/05sweatshop.html) for the sake of business profits. BtW, we should note that rescuing people from abject poverty does not imply that one is rescued from poverty.

We should note that what free trade does is to remove government controls on trade. When a government is a working democracy, then what free trade accomplishes is to remove democratic controls on trade. Finally we should note that many nations have built their own industries using protectionists measures. We might ask here whether free trade prevents nations from building their own industries and thus ensures a caste system for nations that embrace free trade.


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Oct 30

To Joe Carter and his blogpost about why some do not trust authority. This appeared in the Acton blog.

It seems to me that the fear of authority is not highly tied to the personal feeling of being judged, but it is caused by the abuse of power those with authority sometimes execute. This is especially true when it comes to the police. From the news stories I've seen, some groups of people are reluctant to call the police in an emergency because doing so before has led to the deaths of innocent people. For others, the police have meant the arrest of innocent friends and family members while for others it has led to racial profiling.

What is surprising is that race plays a role in many areas regarding how authority is perceived, but there is no mention of race as being a possible contributing factor for how authority is received.

In the meantime, perhaps the purpose of this article can best be described by the following quote from the report The Crisis Of Democracy:

In the past, those institutions which have played the major role in the indoctrination of the young in their rights and obligations as members of society have been the family, the church, the school, and the army.






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This comment is currently awaiting moderation. This blogpost will be updated once the results of that moderation are known to this blog.

Update--though being listed as being posted Oct 31, the comment below was not posted until sometime later after November 2.

Oct 31

To Trevin Wax and his blogpost about 3 truths we need to remember when voting. This appeared in the Gospel Coalition website.

If only the 3 truths mentioned above were more evident in practice than just in theory. What we have seen, at least through my lifetime and I was born when Eisenhower was President, is that the Church, at least the conservative American Church, is yes political, but is not one that speaks truth to power nor is it on the front lines helping the vulnerable. Rather, the following description from the report The Crisis Of Democracy best describes the conservative American Church that both I have grown up in and still live.

In most of the Trilateral countries in the past decade there has been a decline in the confidence and trust which the people have in government, in their leaders, and, less clearly but most importantly, in each other. Authority has been challenged not only in government, but in trade unions, business enterprises, schools and universities, professional associations, churches, and civic groups. In the past, those institutions which have played the major role in the indoctrination of the young in their rights and obligations as members of society have been the family, the church, the school, and the army. The effectiveness of all these institutions as a means of socialization has declined severely.


Please note that these comments were made after what the report called the 'excess of democracy' from the 1960s. And we should note the some of the civilizing effects of that excess of democracy included the beginning of racial justice, equality, and reconciliation as well as examination of US foreign policies and wars.

Where was the conservative Church during Martin Luther King's protests against racism, economic exploitation, and the Vietnam War? In fact, where was it during the 1970s? We know where it was during the 1980s; it was supporting Ronald Reagan whose administration supported contra terrorists in Nicaragua and the military and paramilitaries of El Salvador where a war against priest advocating liberation theology was being conducted.  In addition, the fruit of Reagan's anti-union/pro-business stand can be seen in the still ever increasing wealth disparity we see in America today.

And where has the conservative Church been regarding the Israeli-Palestinian conflict or the sanction years on Iraq hundreds of thousands of children died or Bush's invasion of Iraq? Where is the conservative Church standing regarding police accountability and Black Lives Matter? Where is the conservative American Church standing regarding environmental issues and is it defending the Standing Rock Sioux in their protest against the DAPL? Has the conservative American Church said anything about neoliberal capitalism or is it blindly supporting free markets and free trade without considering how those approaches affect all of Capitalism's stakeholders?

And where has the conservative American Church stood in protecting the equality of those from the LGBT community?

The three truths mentioned above, from what I've seen, are more present in theory than in practice.

BTW, there should be at least one point of correction. At Occupy Wall Street, we practiced a form of anarchism to a certain degree. But that does not even suggest that we had no order. The idea behind anarchism is not that there is no order, the idea is that because all are counted as leaders, there is no single leader or group of leaders. In other words, with anarchism, leadership and power are distributed as widely as possible rather than consolidating it as is practiced in other systems. This is not to say that anarchism is always the best form of self-governing. It is to say that we should represent it accurately. What I saw in Occupy's implementation of anarchism were rules and order that everyone could consent to.


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To Rosaria Butterfield and her blogpost response to Jen Hatmaker about how homosexual relationships are unbiblical and thus sin in contras to Hatmaker's view. This appeared in the Gospel Coalition website.

If I understand the article correctly, in terms of sexual ethics, we must promote and even push for laws that enforce Biblical sexual ethics for nonChristians in society. However, we don't do that for unbliblical heterosexual marriages. And we don't legally prohibit nonChristians from worshiping idols and false gods? So why should we support and even push for laws that prohibit same-sex marriages?

Could it be that our intolerance for same-sex marriage (SSM) in society is just one way by which we are failing to love those in the LGBT community? After all, supporting SSM doesn't prohibit one from seeing it as sin, nor does it prohibit one from sharing what the Bible says about SSM. But legally prohibiting SSM does not recognize the equality of those from the LGBT community with us in society. What is it that Paul says in I Corinthians 5:12-13?

We need to see the differences that exist between being a person in good standing in society from being a person in good standing in the Church. When we confuse those two standards, we make society a supplemental disciplinary arm of the Church just as Martin Luther tried to do when he wanted German society and princes to punish the Jews for their unbelief. How is it that we can love our LGBT neighbor while wanting society to punish and marginalize them for their sexual orientation and identity? Yes, sex outside of a monogamous heterosexual relationship is sin. But does that imply that society must punish that behavior? If so, what other unbiblical behaviors must society punish? Should we eliminate freedom of religion from The Constitution?

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To R. Scott Clark and his blogpost quote of Rosaria Butterfield who called Jen Hatmaker’s words justifying homosexuality a ‘well-meant millstone’. This appeared in Heidelblog.

Is there more than one well-meant millstone here? For example, were laws that prohibited SSM and the current lack of legal protection for those in the LGBT community at work which exists in the majority of our states millstones to people like Jen so that the only choice they see is to either justify what is clearly sin or to continue marginalizing those in the LGBT community?












Monday, January 18, 2016

ONIM For January 18, 2016

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