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This Month's Scripture Verse:

For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.
I Timothy 6:10

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Friday, March 13, 2026

Militaries May Win Battles But It Is Presidents Lose Wars

 I still remember the Vietnam War days, after all I was one year from going. Day after day we saw heard the battle statistics like they were college football scores. According to those scores, we were winning by so much that we chalked up the war as a victory well before it finished. And so we were shocked when the nationˋs most trusted news broadcaster, Walter Cronkite, said otherwise. His announcement came, if memory serves, after the Tet Offensive.

Why did we lose that war? It was because our nationˋs leaders failed to understand why the enemy was fighting, the different strengths of the enemy, and the resolve of the enemy. Over 2 million Vietnamese and 58+ thousand American service people died for that lack of understanding.

We failed to understand the enemy because our leaders failed to understand a people and culture that was not their own. They projected their own personalities, values, and culture on the enemy and thus lost the war because they didn't realize how difficult winning would be.

Fast forward to 2001 and 2003 and our wars against Afghanistan and Iraq. We told ourselves that Iraqis would greet us as liberators and though some did, but not enough celebrated our invasion. And our efforts to invade and then rebuild their respective nations and the lies we told ourselves caused us to lose those wars.

We should note that we lost the war in Iraq after President Bush announced ˋMission Accomplished.ˋ And we lost the war in Afghanistan after we not only established an elected government, we kept troops there to protect that government. 

And so Trump claims that we will achieve a lasting victory if, after winning all of the battles, we avoid rebuilding the nation ourselves. Instead, we can let the Iranian protesters overthrow the theocracy and establish their own government on their own.

And so if we will not try to rebuild Iran after destroying it, what is it that we donˋt understand about Iran that can cause us to lose this war?  We know that Iran is run by a theocratic government in which the most popular religion is one that is held by its leaders. Yes, the opposition has many supporters, but so does Iranˋs theocracy. But do we understand the degree of commitment that the government and many of its people have in persevering when attacked by their arch enemies? After all, such an understanding could tell us how much the government and people will endure vs how much our nation can endure in fighting the war. 

With the Vietnam War, not understanding the desire for reunification that many Vietnamese had outweighed their commitment to the U.S. installed governments caused us to naively escalate our involvement in Vietnam. Our nationˋs leaders believed that that war was about the spread of Communism back then and could be won by our military. And so North Vietnam and the VC were willing to endure more suffering than our nation was willing to in fighting the war. 

Another nation that is fighting a war for reunification is Russia. Russia illegally and immorally invaded Ukraine in order return Ukraine back to itself And this explains how much suffering Russia is willing to endure. What Putin didnˋt anticipate how much Ukrainians did not want to be part of Russia again. 

A nation can also fail to anticipate how an opponent can fight back. In Vietnam, because of the disparity between conventional military strength between the two sides, both the NVA and the VC often fought using gorilla tactics. The result is that the NVA and the VC were able to prolong the war past our own nationˋs endurance. And one of their strengths was the number of combatants they had to draw from. 

In Iraq, both our own blunders and an insurgency was used to offset the disparity in military strengths. 

In our attacks on Iran, Iran is addressing the disparity in our respective military strengths by using its weapons to fight an economic war rather than engage in a head to head military confrontation. And so when our Secretary of Defense reports on the progress of the war, which he does like a teenage boy would report on playing a video game, he fails to address both a key vulnerability of ours and Iranˋs progress.

Another issue is the respective costs of the war. Though the militaries of Israel and the U.S. are much more powerful than Iranˋs, the cost of our weapons far exceed the costs of Iranˋs weapons. This can make it easier for Iran to win of attrition caused by financial concerns. Cheaper weapons can make it more feasible for a nation to persevere in fighting than more expensive weapons can. And thus there comes a point when continuing to fight can begin to cost too much and factor in to how long both sides are willing to fight.

Because of the Cold War, we sometimes believe that the only wars that we canˋt afford to fight are mutually destructive wars where nuclear weapons are involved. But in the current war with Irans, we could face a total breakdown of the global economic system which would be very destructivee. And so despite our military accomplishments, we will not know who will win this current war until some time after Trump and Netanyahu announce ˋMission Accomplished.ˋ

But there is another factor that determines whether we should fight in a given war. That is the moral factor. With each war, the participants risk experiencing  military defeat and/or moral suicide. We are currently witnessing this in the Israeli-Palestinian conflict. It is apparent by their actions that both Israel and groups like Hamas have not only experienced, but have embraced, moral suicide. It appears, with the victims of the current war, that the U.S. and Israel, along with Iran, are at least flirting with moral suicide. This moral factor would better influence the decision to enter a war if values influenced the participantsˋ decisions more than their respective interests did.

Another factor that should come into play in determining whether to go to war or not is the precedent that such an action sets. The powerful nations believe in privilege based on power. Thus, when they are going to war, they don't think of themselves as setting a precedent or an example  for other nations to follow. That stands in contrast to International Law that presumes the equality of all nations.  And so when Russia invades Ukraine or the U.S. and Israel team up to attack Iran, they are not aware that they are setting an example for the nations wishing to become part of the powerful elite to follow. Nor do they consider how other nations, wishing to go to war with another nation, can rationalize their actions by pointing to the unjust wars prosecuted by the powerful elite.

A nation's military may win all of the battles, but it is the leader of a given nation that determines the success of prosecuting a war. And when one considers the above,  most wars are lost when a President decides to start a war. And that happens when  opportunism is at least partially fueled by ignorance.. But there is something else that we need to consider, if we follow the Russell-Einstein Manifesto, leaders would conclude that almost every war is not worth starting because the accumulation of wars leads to the eventual use use of WMDs. And here we should note that today, WMD is equated with nuclear weapons. But who knows what else could become a WMD in the future.





Tuesday, March 10, 2026

Views From The Outside For March 10, 2026

 Views From The Outside

The purpose of this page is to list news stories and reports from mostly Western sources outside of the U.S. You can use Google Translate to translate articles that are printed in another language. 

So far, news sources include:

International

From Canada

From England

From France

From Germany

From Spain


<< Previous Views                                                        Next Views >>








Friday, March 6, 2026

Thou Shall Not Judge: A Geopolitical Approach

Picture a Middle Eastern nation that prefers to have nuclear bombs and other weapons to defend itself from a regional rival that is dead set on destroying it. If the nation you saw in your mind was Israel, you would be correct. But if the nation you first thought of was Iran, you would also be correct during the Netanyahu years. That is because Netanyahu has dreamed of destroying Iran for 4 decades.

That brings us to the first 2 chapters of Paul's Epistle to the Romans. Following Paulˋs argument against homosexuality in Romans 1 comes the warning against judging others at the beginning of Romans 2. We Christians often conveniently forget that sequence.

Why are we warned against judging those whose sins are listed in Romans 1? It is because in so doing we condemn ourselves for we commit some of the same sins. James says something similar in James 2.

We often think that the warning against judging others as applying only to individuals. But should that be the case? What if we apply that passage to nations, especially after they attack other nations for an alleged offense? 

Take the American and Israeli attacks on Iran that started last Saturday as an example. A number of reasons have been given for the attacks. The Iranian takeover of the American Embassy in 1979 is one. The claim that Iran has killed thousands of Americans in another. And that Iran has recently killed tens of thousands of its own people is another. And then there is Iran's exporting of terrorism while wanting to possess nuclear weapons.

We should note that before the Iranian Revolution with its takeover of the American embassy in 1979, we supported another Iranian government that employed a secret police that would arrest, imprison, and torture dissidents in order to maintain a Ẁhite Revolution that consisted of a top-down government and a modernization of parts of Iranˋs society. When that government was overthrown, the U.S. provided shelter for is leader, the Shah, in part because he was suffering from cancer. Those in the Iranian Revolution wanted to put him on trial for the crimes he had committed against the Iran's people. And so here the U.S. supported one dictator who was cruel to the Iranian people, we are currently attacking another such leader who did the same.

The claim that Iran has killed thousands of Americans is false though the number is above 1,000. And many of those deaths were members of our military who were killed by proxies in response to their presence or actions. In addition, there were some embassy bombings that contributed to that number. But the claim is made in a way that implies that the murders would occur at the spur of the moment to civilians in public and that is false.

Along with Israelˋs and Americaˋs claim that the current Iranian regime has treated its own people horribly, what is never mentioned is how Israel treats the Palestinians and how America supports that treatment.

Israelˋs government has officially opposed the creation of a Palestinian state while it uses the Occupation to cover its ethnic cleansing of Palestinians from the Occupied Territories. And so we must ask, especially wth Israelˋs recent atrocities in Gaza and its violent annexing of land in the West Bank, how different, other than with tactics, is Israelˋs treatment of the Palestinians from Iranˋs treatment of its dissidents? Certainly, Iran's current government is evil because, in part, of how it treats its people. Here we are not asking which nation's practices are the most evil. When evil is being practiced, such a question is irrelevant here.

Do we understand how our accusations against Iranˋs government can easily turn to self-accusations or perhaps confessions of wrongdoing? That is not to excuse the atrocities Iran has committed.  What we need to realize is that those who are doing the accusing are just as guilty of committing or supporting atrocities as the Iranian government is.

And so if attacking Iran can be justified for its treatment of its own citizens, why are Iran and its proxies not justified in attacking Israel for its treatment of Palestinians? Are not Iranian citizens and Palestinians humans and thus deserve to be equally respected as people with human rights? A similar argument can be made for Israelˋs right to defend itself against Palestinian attacks. If Israel can openly and brutally attack Palestinian civilians, which has been done on a monumental scale in Gaza, then what is wrong with Palestinians returning the favor?

If we wish to justify the joint U.S. and Israeli attack on Iran because it was expanding it ballistic missile program and plans to build a nuclear arsenal while shouting ˋdeath to Americaˋ and ˋdeath to Israel,ˋ what is wrong with Iranˋs nuclear intentions when Israelˋs Prime Minister has wanted to attack Iran for decades? After all, Israel has a nuclear arsenal and its own missiles.

One thing that is wrong with all of the attacks on both Israel and Iran is that their perceived necessity could have been avoided through negotiations. But the negotiations that are needed here are the ones between Israel and the Palestinians over land. That is because most of the atrocities that are either practiced or enabled by Iran has been because of the Israeli-Palestinian conflict.

Those nations who exercise their judgement against other nations or people with the non defensive use of force have demonstrated that they rely on the rule of force. Israel, in particular, uses force to enact its own version of the Bush Doctrine. That Doctrine stated that the U.S. would not allow rivals to become even emerging threats. And that is what Israel attempts to do with attacks on its neighbors. And such an approach is done to eliminate any possible check on Israelˋs desires to ethnically cleanse the Palestinians from the Occupied Territories.

Here we could also ask my fellow Americans this question. If America is justified in attacking Iran for its treatment of its own citizens, then wouldnˋt the use of force to affect regime change in America have been justified during slavery and Jim Crow? After all, our treatment of Blacks and other minorities has been horrific for most of our history. However, our nation's need for self-flattery refuses to consider the question.

Applying the beginning of Romans 2 to geopolitics presumes that there exists a great equality between ethnicities and between nations. And the question then becomes if people who look down on others in judgment are subject to the judgment of God, then why wouldnˋt nations be subject to that warning too?

Something else needs to be added. Because of his lack of self-restraint, Trump has taken the act of judging others for crimes that America also commits to a new level. Certainly Iranˋs leaders are morally horrible. But in acting as their executioner, Trump if not imitating their crimes, commits his own set of crimes. For in judging other nations, Trump assumes that he is only answerable to himself.

The Bible says not to judge in several places. At the same time, there are times when we must confront people or nations with their wrongdoing. How do we handle this possible contradiction? Perhaps when judging others, we must distinguish between looking down on others from looking at others. While the former judges with a sense of moral superiority that comes from being blind to one's own sins, the latter does not.







Tuesday, March 3, 2026

Views From The Outside For March 3, 2026

Am Still recovering from physical problems that have infringed on my posting on this blog.


Views From The Outside

The purpose of this page is to list news stories and reports from mostly Western sources outside of the U.S. You can use Google Translate to translate articles that are printed in another language. 

So far, news sources include:

International

From Canada

From England

From France

From Germany

From Russian Source 

From Spain

From Switzerland

From Ukraine


<< Previous Views                                                        Next Views >>


 

Friday, February 27, 2026

Trumpˋs Ends Justify The Means

 Considering that Trump said that the only constraint on his foreign policies was his own conscience, which he seems to conflate with International Law, we will better understand his response to the SCOTUS decision that invalidated many of his tariffs.

Among other things, Trump called the decision made by the liberal justices from the Supreme Court unpatriotic. With the other pejorative labels that Trump called those justices Trump was displaying his normal tantrum behavior at criticisms. He was also putting his authoritarian credentials on public display which he did not do by merely disagreeing with their ruling, but by how he expressed his disagreement. Trump was displaying his authoritarianism because his verbal abuse of the justices who voted against his use of tariffs was designed to get the American people to automatically reject what the justices said. Such a move is part and parcel to how authoritarian leader relates to their people.

We can come to two conclusions about Trump from his reaction. First, that he equates Americanism with himself. And second, the basis on which he judges a decision, whether it be his or that of others, is determined by using an immediate ends justifies the means ethic.

Regarding the first conclusion, when a leader identifies himself with his nation, the people, movement, or ideology, he is joining list of authoritarian leaders from history who have done the same thing. Such an identification causes the leader to portray criticisms of himself or herself with opposition to what or whom they identified themselves with. And so when the Russian Tsars so identified themselves with the Russian people, they counted criticisms of themselves with attacks on the Russian people. In a similar way, Lenin considered even fellow socialists who criticized him and his Bolshevik party as opponents to the Revolution.

And so while the 6 justices who ruled against Trump did so because of their reading of the federal law in question and The Constitution, Trump wants us to view their ruling as being against America. That is because he wants all Americans to consider himself to be the sole standard of what it is an American. And again, he wants us to automatically dismiss the ruling of the SCOTUS.

Similarly, when Trump continued to publicly berate those justices with pejorative labels and name calling, he is using another tactic to accomplish the same authoritarian goal. Trump, in talking about the majority and minority opinions, never dealt with the specific logic of the different opinions.

Instead, by touting claims he made about the results of his tariffs, he was showing that it was the immediate ends of his tariffs that should have determined the SCOTUS decision, not the specific law involved nor The Constitution. The immediate ends was that Trump could impose his will on trading partners or, in the case of India and Pakistan, on 2 nations in order to stop a war. Though stopping a war should be seen as a significant accomplishment, using tariffs as leverage to force all, including allies, what Trump considered to be favorable trade agreements to the U.S. is bullying. It is one thing to use leverage to keep another party from exploiting oneself, but he did that to friends, allies. And he used an apparent lack of understanding of the significance of a trade deficit. And so Trump used tariffs to subordinate all trading partners to accept as many of his demands that he could get.

Here we should note what the German Chancelor Mertz said in Davos. He said that democracies do not have subordinates. And yet, Trump used tariffs to subordinate even our allies into acquiescing to enough of his demands. His tariffs worked to get the immediate ends that he desired. And since he associates the acquisition of those ends with making America more prosperous and strong, Trump saw those tariffs as being pro-American and opposition to those tariffs as being anti-American regardless of what federal law and The Constitution say.

But we should also note that Trump is looking at the immediate ends without considering the possibility some longterm tradeoffs to his approach. That being coerced into concessions causes friends to distrust the one who is coercing The one who is forcing concessions is looked on as a bully. Those who were friends will then find other trading  partners with which to do business. And so the bully will eventually find him or herself with few if any friends. And in the world of today's commerce, that spells an eventual decline in prosperity.

Currently, many, possibly former, friends of the U.S. are actively seeking new trading partners with new trading relationships to replace their trading partnership with the U.S. That could leave the U.S. in a situation where it is on the outside looking in on mutually enriching trading relationships.

Something else should be said.  Trump's vision for America is for America to become not just completely self-sufficient in all of its needs, but to also be the desired trading partner of most of the world. That is the goal of his approach on tariffs and efforts to acquire new territories. In that way, the U.S. could have a trade surplus with each nation it trades with. In other words, Trump is saying to the countries of the world that they need us but we don't need them--which is something he said about Canada. He wants a surplus because he considers a trade deficit to be theft. And yet, he doesn't mind if other nations have trade deficits with us. All of that demonstrates that he does not understand what a trade deficit means.

A trade deficit means that the people and businesses of one nation purchase more goods and/or services from other nations than what they sell to those nations. And considering that the U.S. is one of the most populated nations in the world and has the strongest economy, in part, demonstrated by collective wealth of its businesses, it is logical that the U.S. would have a trade deficit with most nations in the world.

Can there be unjust tariffs that contribute to a trade deficit? Yes. But those tariffs are found by examining the details rather than merely looking at a given deficit. And here we must distinguish the tariffs from other nations from those that are truly unfair to us from those that are used to protect essential industries of a trading partner.

Back to Trump's immediate ends justifies the means ethic, his shortsightedness, his misunderstanding of trade and tariffs, and the authoritarian mentality that he is pushing on America confirm the ethic described here. And unless Congress will standup and act as an equal branch of government to the Executive Branch, Trump's use of the immediate ends justifies the means will become even more prevalent  than what we have seen so far.

Please note that this ends justifies the means ethic is agreeable to Trump's conscience. And if that is true in terms of trade, where else can it be true? One thing is for sure, the ends justifies the means is not well supported by International Law, a law that a stresses the equality of each nation.




Friday, February 20, 2026

Should History Be Just A Drug

 Laura Ingraham used to preach to artists: ˋShut Up and Sing.ˋ With her message, Ingraham either did not know or ignored the difference between artists and entertainers. For while all artists are entertainers, not all entertainers are artists. What is the difference between the two? Artists use either their platform or art to act as secular prophets to society on almost any issue. And their job as prophets is to make society feel uncomfortable with its significant faults. Entertainers sing just to make us feel good.

I mention this because Marco Rubio came close to, if not actually, taking a page out of Ingrahamˋs message. He said the following at the Munich Security Conference this month (click here for the source):

We want allies who can defend themselves so that no adversary will ever be tempted to test our collective strength.  This is why we do not want our allies to be shackled by guilt and shame.  We want allies who are proud of their culture and of their heritage, who understand that we are heirs to the same great and noble civilization, and who, together with us, are willing and able to defend it. 

At first, such a wish seems reasonable. And it would be reasonable until we see how Trump deals with pride and guilt at home. For Trumpˋs war against Wokeism and DEI shows that Trump does not want to be reminded of any negative criticisms based on the past or present. In other words, he doesnˋt want to hear any prophetic messages despite his penchant foror speaking prophtically, that is in his mind, to others.

What we end up with here is the kind of thinking that serves as the cognitive foundation for authoritarianism: all or nothing thinking. For, based on Trumpˋs domestic policies and Rubioˋs above statement, it seems that Trump wants his Western allies to be proud (and loud) as he is as opposed to feeling guilty over the past and perhaps the present too.

Even MAGA Christians, along with the rest of us believers in Christ, must tell Trump that we, as Christians, cannot go with him there. Why? Perhaps the parable of the two men praying explains why (see Luke 18:9-14):

He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: 10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 I fast twice a week; I give tithes of all that I get.’ 13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ 14 I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”


This parable applies because it gives birth to two questions that we believers in Christ must always ask ourselves. First, when is it safe for any Christian to pray the prayer of the Pharisee? Second, when does any Christian no longer need to pray the prayer of the tax collector?

As for all of us in society, we have go back to the logical issue here, Why must we choose between being proud or feeling guilt and shame over the past? Why canˋt we, as people, experience both sets of feelings? Why must we choose between one or the other?

If we realize that Trump views America as an extension of himself. And considering that Trumpˋs Administration has criticized Great Britain for its own Wokeism as well as the hate speech laws that many European nations have, Trump, through Rubio, seems to be demanding that his European allies br likr how he wants America to be.

There are other reasons for continuing to feel guilt and shame over the past. One reason is that those feelings not only reminds us of what our ancestors did, it also reminds us of what we are capable of repeating. We Christians should note that Daniel confessed that his generation of Israelites committed many of the same sins that their ancestors did. 

That reminder should not only help humble us, but it can be a useful tool in exercising self-restraint. And so without that shame and guilt, Europe could, once again, repeat its past mistakes as well as committing Americaˋs current great sin of rationalizing its dependence on the rule of force on the grounds of its exceptionalism.

And now, what becomes of history if we forget the shame and guilt for our past atrocities? Why isnˋt it true that if we can share in the pride of past heroes with their accomplishments, then we can also share in their shame due to their past atrocities? If we canˋt share in that shame, then history becomes nothing a feel good drug designed to help us bury our self--doubts and criticisms, which ia much like entertainment provided by even our favorite entertainers does. 


Sunday, February 15, 2026

The Tale Of Two Speeches

 There  were two noteworthy speeches given at the World Economic Forum in Davos, Switzerland  this year. The first one was given by the Prime Minister of Canada, Mark Carney. The second one was given by President Trump. Trump's speech included a hostile response to Carneyˋs speech.

We should note that when the world listened to Carney speak, they heard Carneyˋs declaration of independence from subordinate relationships with the great powers. They also heard his call for a revolution by  like middle powers in becoming strong enough  by becoming interdependent. However, when Trump listened to Carneyˋs speech, he heard Carly Simon sing, Youˋre So Vain.

Perhaps Bob Rae, a former Canadian Ambassador to the UN, gave the best interpretation of Trumpˋs speech when he said that even when you compare their tones of voice, Trumpˋs speech was very comparable to Marlin Brandow in the movie The Godfather.

Trumpˋs speech combined elements from both individual and corporate narcissism as he used some false claims about his accomplishments of his 2nd term as President and what the U.S. has done for the world. He also scolded the world for not showing adequate gratefulness for how the U.S. makes the world go round. Trump told the Davos audience that the nations rise and fall with how well the U.S. does. Trump asserted that the U.S. leads and the nations follow. Therefore, nations like Denmark owe the U.S. parts of their kingdom, specifically Greenland, out of gratitude for all that the U.S. does for them.

Trump is now angry that Carneyˋs speech stole the show and so he has been issuing one threat after another. The latest threat pertains to the opening and use of the newly constructed Gordie Howe Bridge that connects Ontario to Michigan.

Trumpˋs treatment of Canada and the Western allies has prompted some guest commentators on news shows to suggest that Trump just might have been a Manchurian Candiate who has become President. Along with what some see as Trump's pathological narcissism, we can begin to see reasons why Carneyˋs World Economic Forum speech gained more approval than Trumpˋs. And what we see in terms of those speeches, while Trumpˋs speech set a very low bar for measuring speeches, Carneyˋs intellect, values, and foresight set an extremely high bar.

Finally, in reference to Marco Rubio's speech at the current conference in Munich, the European nations must take note of how Trump has been treating Canada before finding relief in Rubio's words and tone of voice  when talking about  America's commitment to the European nations.