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This Month's Scripture Verse:

1 But false prophets also appeared among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction upon themselves. 2 Many will follow their indecent behavior, and because of them the way of the truth will be maligned; 3 and in their greed they will exploit you with false words; their judgment from long ago is not idle, and their destruction is not asleep..
II Peter 2:1-3

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Showing posts with label Presbyterian Church USA. Show all posts
Showing posts with label Presbyterian Church USA. Show all posts

Monday, June 30, 2014

ONIM For June 30, 2014

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Wednesday, June 25, 2014

Comments Which Conservatives Block From Their Blogs For June 25, 2014


June 18

To Bethany Jenkins and her blogpost on equipping the Church for cultural leadership. This appeared in the Gospel Coalition website.



I think it is time that we Christians stop feeling compelled to be leaders. Such, of course, implies a hierarchical relationship with others and, because others have less sanctified reasons for being recognized as leaders, there is competition for the role of being a leader. But more than that, being the leader pushes others to the margins and it does so based on a perceived lack of merit.

At Occupy, though we certainly did this imperfectly, we tried at some levels to establish a leaderless/all-are-leaders community. Yes, we were definitely imperfect in doing this. But such called and included those from the margins into the decision making process--something a hierarchical based community cannot do.

In the end, we must decide whether we want Christianity to control the different spheres in our society as leaders or do we want Christians to work with, in give-take relationships, all others in society. So perhaps teaching Christians to be leaders in their spheres of influence is giving us a mindset and putting us into positions that causes us to overreach in our interactions with the world.

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June 21

To Denny Burk and his blogpost on the PCUSA decision on same-sex marriage. This appeared in Denny Burk's blog


For a people who believe that all are sinners and that those who believe that being saved comes from confessing one's sin, we seem to be very accusatory especially when it comes to sexual issues.

Conservative Christians are as much to blame for the Presbyterian Church's recent decision as anyone else. Conservative Christians have, for the most part, worked to marginalize gays in society--that is because they were not content enough with relying on Church discipline. Thus, those who are sensitive to oppression and inequality were implicitly told that the only way to protect gays in society was to determine that homosexuality is biblical.

Certainly the Presbyterian Church USA is wrong in its decision here. But how much more wrong have many of us Conservative Christians been when, in order to control the behavior of others, we have caused so much pain?

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To Dr. Michael Brown and his post urging people to leave the Presbyterian Church USA because of recent General Assembly decisions. This appeared in the blog OneNewsNow.com.


When one looks at all of the positions being objected to in this article, it becomes unclear as to whether the author is opposes the PCUSA because it is unbiblical or because it is liberal.

For example, there are Christians who oppose Israel's treatment of the Palestinians and Modern Zionism. Such opposition has be clearly stated in an article linked to here (http://www.ifamericansknew.org/cur_sit/wdoor.html). One may not agree with their position but their position is backed by Scriptures rather than by "liberal" reasoning. And this is the problem with this article. Certainly the PCUSA was wrong in its decision on same-sex relationships. But divestment from Israel cannot be blamed on liberalism when the Scriptures so clearly against how the Palestinians are treated. And though their violence is wrong, it is just as wrong to condemn it without noting its context. But such is not the conservative view of the Middle East.

Our first allegiance must be to God and His Word, not to some nation or ideology. For a greater allegiance to a nation or ideology is just an example tribalism, an ism that calls for relative morality.

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June 22

To John Couretas and his blogpost on unity liberties. This appeared in the Acton blog.


The defeat of USSR Communism is often sanitized the West. For one thing, Communism and Socialism is stereotyped by using the USSR and Red China as their representatives. The Iron Curtain has been wrongly portrayed as evidence for the Communist desire for empire and rightfully condemned because of the totalitarianism. And we are portrayed as defenders of freedom whose global bases served as our commitment to that freedom.

First, many socialists and communists strongly disagreed with the totalitarian nature of both the USSR and Red China and that goes back to the beginning of Lenin's paid hijacking of the Russian Revolution. That main reason for the Iron Curtain was to provide a buffer between the Soviet Union and the West because of past devastating invasions is quite a reasonable, alternative explanation, but not an excuse, for the Iron Curtain. And that the US exercised its own control over nations around the world from Asia to Europe to Central and South America and that control took away the freedoms of many countries--see works by former CIA consultant and historian Chalmers Johnson and historian William Blum. That Iran, Guatemala, and Chile served as examples where the US replaced democracies with dictatorships for business interests. Okinawa and the Philippines serve as examples of the US exercising control and Asia. And there were a number of actions taken in Europe such as in Greece and Italy where the US stealthly flexed its muscles.

So when we get down to the liberties being celebrated by this post, there seems to be something missing. That missing ingredient is balance and that particularly applies to economic liberty. The more economic liberty given to the individual, the less say the community has in how that liberty is exercised. Here, I am not primarily referring to the government because a government can take on different forms and represent different people. Rather, I am talking about a liberty that defenders of Conservative Libertarianism and Anarcho-Capitalists want to deny: group or social liberty as implemented by democracies. Here, if we recognize economic liberty for the individual as the only liberty, then not only do we allow financial elites to accumulate power because power always follows wealth, we make democracy impotent which destroys any protection that communities would enjoy from financial elites.

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To Elise Hilton and her blogpost claiming that a new Obama proposal designed to protect the rights of those in the LGBT community is a deliberate attack on the Church and religious liberty.


Articles like this have one purpose, that is to stoke the fires of fear and anger. How is it that an effort, regardless of how incorrect, to try to protect the rights of those from the LGBT community can be portrayed as a targeted attack on the liberties of any individual or church is beyond me. That is not to say that Obama's proposal does not need revision, but to view such as a deliberate attack on any church is to pit the liberties of those in the LGBT community vs the religious rights of churches. And thus two fall guys are being edged as enemies of the Church: the LGBT community and the Obama Administration. This is not right.










Tuesday, June 24, 2014

The Presbyterian Church Gets It Both Right And Wrong

I grew up in the United Presbyterian Church which became the Presbyterian Church USA (PCUSA). And I was a member until around 1990 when we moved over to the Orthodox Presbyterian Church. We moved because the minister who was leading a discussion on homosexuality refused to acknowledge that homosexuality could partially be due to spiritual problems--that is sin. Such denies what the Scriptures say.

So I have followed the recent proceedings of the General Assembly (GA) of the PCUSA with interest especially with regard to their decision on same-sex marriage. In addition, having protested with Jewish Voice For Peace for divestment regarding Israel, I also had much interested in the GA's decision on divestment. And from what I have read, the GA went 1 for 2 in terms of its most recent decisions.

First, is the bad news. The GA voted in favor of legitimizing same-sex marriages in the denomination. Though it is moral and right to support marriage equality in society, this GA decision simply goes against the Scriptures especially the New Testament when applied to the Church. The GA did this in a way that was calculated to cut its losses. It didn't demand that its ministers perform same-sex weddings. Rather, it allowed their ministers to decide for which couples they will provide services. And the GA changed the language of what constitutes a "Christian" marriage from one man and one woman to "two people" (click here).

As wrong as this decision was scripturally speaking, it is understandable why some voted for the change. The Conservative Church has equated declaring homosexuality to be a sin with marginalizing gays in society. Thus, the Conservative Church has made disagreeing with homosexuality identical to denying equality for gays by insisting on stigmatizing and even persecuting them in society. The behavior of the Conservative Church toward gays has been both unconscionable and against the Scriptures.

We should note that such behavior neither spurs repentance nor, in a Post Modern society, wins people over to your side. Noting that Post Modernism rejects both one's ruling over others along with any supporting narratives used to justify such a relationship, truth is then determined, or disqualified, by whether a viewpoint CAN be used to justify domination and oppression. If it can, then one's viewpoint is obviously false. Since the Conservative Church has repeatedly shown that its opposition to homosexuality will result in the oppression of gays, too many of today's people have concluded that the only way to treat gays as equals in society is to reject the notion that homosexuality is sin. And thus, we have the GA's new decision regarding homosexuality. 

Because of the valid intentions of sensitive caring people to rightfully protect gays from the Conservative Church, the GA violated the Scriptural teaching on homosexuality. And despite the previously mentioned attempts at damage control exercised by the GA, one problem that will now exist in the PCUSA is when a same-sex couple that was married in a more liberal church tries to move to a more conservative church. And just perhaps, if the Conservative Church had paired a biblical understanding of homosexuality with an adamant and Biblical insistence that gays were to be treated with dignity and as equals in society, the GA just might not have had to make the decision it just made.

And now some good news, the GA has voted to divest from 3 multinational corporations whose business dealings assist Israel in its occupation of the Occupied Territories. This partially follows the BDS program of boycott, divestment, and sanctions against Israel, a program designed to use economic pressure to end the occupation of the Occupied Territories. Could the GA have gone farther by declaring that Israel is practicing apartheid? Yes, but it didn't. However, this is a step in the right direction. And again, what we see is a sensitivity by the GA for those being oppressed, that is the Palestinians. And in contrast to those whom the GA was defending with its pronouncements on same-sex marriage, we can say that there is no sin that comes with belonging to the group being protected this time. 

Conservative reactions to the GA's approval to divest from the 3 multinational corporations, as printed in the Presbyterian Layman (click here and there),  were negative. One of the primary reasons that the conservative reaction gave for opposing the GA here is that such was an affront to the only democracy in the Middle East. But this reasoning lacks reflection. For what it suggests is that we must support every decision Israel makes regarding the region simply because it is a democracy.

There are two problems with the above conservative reaction. First, such a answer encourages tribalism. Tribalism is when loyalty to a group trumps commitment to principle and morals. Thus, one of the end results of tribalism is the embracing of relative morality. So to show loyalty to Israel by supporting all of its decisions simply because the structure of its government is similar to ours is to practice tribalism. 

Second, the notion of Israel being a democracy has been credibly challenged by Israeli activist, Jeff Halper.1 Halper reasons that because a nation is suppose to belong equally to all of its citizens in a democracy, Israel cannot be counted as one because it belongs more to the Jews than to its non-Jewish citizens. This is what he calls an 'ethnocracy' because it is where one ethnic or religious group has given itself privileges over all of the other groups because of the power it has in determining its nation's laws.

In both GA decisions, regardless of whether the news was good or bad, there are consistencies that seems to have sailed over the heads of some. One consistency is that liberals in the PCUSA are erring on the side of compassion. Another is that conservatives are erring on the side of tradition and authoritarianism. Thus we see the liberal leaning in the GA by its decisions to side with and protect those who have been marginalized. At the same time, the reactiong against the GA decisions show a conservative leaning by siding with the old status quo. And because it would be an oversimplification to always side with one or the other, we need to examine what we can learn from both groups. 

With regard to the divestment decision, it is conservatives who call for the uncritical support of Israel regardless of how it treats the Palestinians. And though there is more than legitimate concern for the suffering of Israel from terrorist attacks, the lack of concern exercised by conservatives for the greater suffering of the Palestinians shows an unbiblical preference in how they treat the two groups--remembering that God is no respecter of persons.

With regard to the same-sex marriage decision, it is liberals who reject a straight forward exegesis of the Scriptures, particularly the New Testament, in favor of showing compassion. Liberals have a partial out here because conservatives have associated their interpretations of the Bible which call homosexuality sin with a societal call to punish homosexuals and treat them as second class citizens. But regardless of the desire to avoid error on one side, if proper exegesis is not practiced, then a wrong interpretation of the Bible is the result.

If Conservative Christians want to lament their losses and the growing secularization in their own nations and the world, they should listen to the blues sung by Liberals who are rightly opposing the domination of one group of people by another. Thus, perhaps, it is time that Conservative Christians exercise some serious self-reflection. It is a reflection that would teach them to learn how to be sensitive to those who are outside their groups. Yes, Conservatives might have a better idea than liberals on how to exegete the Scriptures regarding sexual issues, but using those Scriptures to lovelessly and self-righteously judge others neither helps Liberals hear the Gospel nor honors God's Word. 

As for liberals, compassion that is not guided by God's Word does not always lead to a compassionate end--ironically, here a parallel can be drawn between this and Bertrand Russell's observation that one needs both love and knowledge to lead the good life. Thus, Liberals cannot afford to let the sins of Conservatives blind them from seeing what is plainly written in God's Word.

So it seems that both liberals and conservatives in the PCUSA have shown that both have sins and both have something to learn from the other. And because of their commitments to either compassion or tradition and authority, both find ways to misinterpret the Scriptures.

References

  1. An Israeli In Palestine: Resisting dispossession, Redeeming Israel, by Jeff Halper, Pluto Press







Monday, June 23, 2014

ONIM For June 23, 2014

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