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This Month's Scripture Verse:

1 But false prophets also appeared among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction upon themselves. 2 Many will follow their indecent behavior, and because of them the way of the truth will be maligned; 3 and in their greed they will exploit you with false words; their judgment from long ago is not idle, and their destruction is not asleep..
II Peter 2:1-3

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Showing posts with label Hunter Baker. Show all posts
Showing posts with label Hunter Baker. Show all posts

Wednesday, May 16, 2018

Comments Which Conservatives Block From Their Blogs For May 16, 2018

May 14

TO Joseph Mussomeli and his blogpost on the 5 myths about the Iran deal controversy. This appeared in the Imaginative Conservative blog.

Mussomeli makes some good points in the above article even though they can be improved on.

Point #1.
Mussomeli is correct in his assessment regarding Iran's status in sponsoring terrorism. Certainly, Saudi Arabia should be a leading candidate but only if we ignore state actions that meet the definition of terrorism. For the definition says that terrorism consists of the threat or use of violence on civilians to achieve a political end. And whether one considers that we used terrorists in our invasion of Afghanistan and our overthrow of Libya's government, we practiced terrorism in the events leading up to and including our invasion of Iraq, we practiced terrorism in our overthrow of Libya's government, and we use drones to assassinate civilians in other nations, it would seem that the US is the greatest purveyor of terrorism in the world--similar to Martin Luther King's statement that his government is the 'greatest purveyor of violence in the world today.'
The problem with Mussomeli's point here is that it seems to assume that violence can only be counted as terrorism when it is practiced by those who oppose our nation or its allies.
Point #2
Even if Iran developed nuclear weapons, it could never qualify as the greatest nuclear threat in the world. And Mussomeli is correct in stating that Pakistan is a greater threat than Iran would be. But here, Mussomeli leaves out of the rankings of other nuclear armed nations like Israel, Great Britain, India, Russia, and the US--of course there are other nations that could have been included. In terms of the quantity of weapons, the US and Russia pose the greatest nuclear threat in the world. But when one considers the willingness to use nuclear weapons, both India and Pakistan rank ahead of Iran.

There are a couple of reasons why some western thinkers would rank nuclear armed Iran as the greatest nuclear threat in the world. One is that possession of nuclear weapons would give Iran a deterrent to Western aggression in the region. Another reason is to cover Israel's apparent adoption of the Bush Doctrine. The Bush Doctrine said that the US would not tolerate any nation to begin to rival its power in the world. Of course, that doctrine was and still is delusional for the US to enforce on the world. But Israel seems to be enforcing that doctrine in its region. And that might be the real reason for Israel's concern. Israel will not allow for almost any other nation, with the exception of Saudi Arabia, in its region to close the technological gap between itself and Israel. And America allows for Israel to practice such a doctrine because it becomes a watchdog for the US in that region.

Point #3
The only thing I would change in what Mussomeli wrote is the word 'belligerent.'  When a nuclear-armed nation surrounds your nation with military bases and another  nuclear-armed nation in the region continually employs rhetoric, belligerence is not the only way to describe defiance to the situation.
Point #4
Is it in America's best interest to operate by the rule of force? We should ask because, after all, that is how our allies Israel and Saudi Arabia operate in the region and us in the world. But it is that rule of force that fosters enough resentment to cause groups to defiantly oppose our control over others. We should also note that agreements like the Iran nuclear deal subtract from that rule of force because it adds an element of self-restraint. In addition, some American leaders are pushing for sanctions on those European businesses that do business with Iran to even magnify the effect of our leaving the agreement.

Point #5
To continue to operate by the rule of force is suicidal in a world where, because of ever advancing technology, the proliferation of WMDs is inevitable and the current ways of doing things increases  the number of our enemies. Thus, it would seem that leaving the Iran deal is not in our best interests as Mussomeli pointed out in his own way.

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May 15

To Hunter Baker and his blogpost that declared that, from the examples set by nations like Venezuela, Cuba, and North Korea, Socialism is dead. This appeared in the Acton blog.

Baker misses the most key component of Socialism from the Marxist tradition in his definition of the term. Socialism is first about the redistribution of power from the bourgeoisie to the proletariat.  And thus, if the state controls the means of production but the bourgeoisie are in charge of the state, you have no socialism. But what about the examples provided by Venezuela, Cuba, and North Korea.

First, as discussed a number of times during the 2015 Left Forum, there was great concern as to whether Hugo Chavez putting workers in positions of power and thus giving workers more decision-making ability.  For while Chavez was making economic decisions that helped the poor, which went unmentioned in the above article, he made those decisions from a top-down organizational model. Lenin used a similar organizational model and the regime he led was called a bourgeoisie dictatorship by Rosa Luxemburg. See, how Luxemburg defined Socialism was the rule of a proletariat run democracy. Is that what Venezuela, Cuba, and North Korea implemented?

Second, what escapes Baker's mentioning is that both Venezuela and Cuba were subject to significant harassment from the US. The embargo, which consists of economic sanctions, on Cuba was covered by 6 laws and was meant to hurt Cuba's economy until it allowed for democratization and it ecognized human rights. We should note here that the US interest in human rights for Cuba came into existence when the Cuban Revolution occurred. It was then that the US recognized that their support for the corrupt dictator Batista was not in its own best interests.

For Venezuela, there are allegations that the U.S. was not only involved in the 2002 coup attempt, but that it was working behind the scenes to sabotage the Venezuelan economy. The coup and attempts at sabotage could provide a partial, but not complete, explanation for Chavez's reaching for more power.

In terms of the redistribution of power to the proletariat, the question Baker and other conservative, opportunistic prognosticators of Socialism have to answer to is this, do they provide examples of real Marxist Socialism? Did either the Soviet Union or China provide such an example? Here we find that using proper definitions is a key in answering those questions and making pronouncements over the status of Socialism.



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To Joe Carter and his blogpost that argues for Former Justice Scalia’s Originalism approach to interpreting The Constitution over the Living Constitution approach. This appeared in the Acton Blog.

One problem with the living Constitution approach is that it risks separating us too much from our roots in an attempt to be relevant in using The Constitution to address situations never envisioned by our founding fathers. The attempt to be so relevant  elevates the present over the past to the effect that we think nothing could be learned from studying the past. The problem with Originalism is that it risks destroying The Constitution by making it either irrelevant or a tool to implement a tyranny of tradition which elevates the past over the present in terms of wisdom and fairness. Originalism doesn't recognize that the people back then may never have seen the greater implications of what was written in our founding documents. For example, did Thomas Jefferson consider that all men, in his line that 'all men are created equal,' now refers to not just men of every race, but women as well?

Scaila was a conservative and so his approach to interpreting The Constitution is consistent with conservatism and its flaws. And one of the flaws of conservatism is that it tends to look SOLELY to the past in order to understand and react to the present. That is why the Scalia's Originalism approach to The Constitution not only facilitates the tyranny of tradition, it works to deny many logical implications of the text and thus usefulness of The Constitution. Scalia's approach makes The Constitution itself too inflexible, despite his claims otherwise, to speak to many of today's issues.

Finally, the following claim by Carter should be examined:

The Living Constitution replaces our representative democracy with an out-of-touch oligarchy

We should note that The Constitution was written in an effort to maintain the status quo for America's financial elites at that time. For not only was The Constitution written in response to widespread dissent and Shays Rebellion, it gave the Federal government power to put down such insurrections and it tried to prevent the populace from gaining power that would allow it to rule over the financial elites at that time (a.k.a., the landed interests) . Madison himself expressed fear over the opening of elections to all classes of people in England lest agrarian reform should follow. Thus, it seems that, at the least, Originalism invites the same risk of oligarchy that Carter claims that the Living Constitution approach brings.



Wednesday, December 21, 2016

Comments Which Conservatives Block From Their Blogs For December 21, 2016

Dec 15

To Joseph Sunde and his blogpost about the emergence of capitalist “pioneers” in Cuba. This appeared in the Acton blog.


The above mentioned "pioneers of Capitalism" in Cuba are no such thing. Such a statement can only be said if one assumes that the history of Cuba reads: 'In the beginning, there was Castro.' Prior to Castro ruled a brutal tyrant named Fulgencio Batista. Batista enjoyed diverse support from the Stalinists, who were bought off when he put them in charge of the labor unions, to American businesses, which profited under his rule. In fact, there were Cuban business owners who suffered the same fate that Russian business owners suffered from the Russian Revolution of October of 1917. So in other words, Capitalists were in Cuba before Castro and many of them supported a tyrant. And so today's capitalists are hardly pioneers when one looks at Cuba's history. The real question is this: Will capitalists support a business friendly tyrant in Cuba as they have both there and elsewhere? After all, there are multiple instances in history where supporting a tyrant was good for business.

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To Joseph Pearce and his blogpost on certain groups’ use of demonizing their enemies. This appeared in the Imaginative Conservative blog.

There are two points to be made here. First, Pearce forgets about another group that had some of the same traits as the similarities he listed between the Nazis and the Communists. That group were the Tsars and their capitalist supporters. After all, the Tsars believed in big government as well. And they received much support from Russia's capitalists because those capitalists benefited from at least some of the policies followed by the Tsars. In particular, the Russian involvement in WW I enriched these Capitalists while it impoverished the nation.

In addition, it would not hurt if Pearce tried to be a bit more precise in describing the Communists back then. For before the Revolution, Russia's Left was divided into the Bolsheviks and the Mensheviks with the former group wanting quick change and centralized rule while the latter were stagists and relied on the bottom up democracy that reliance on the soviets, which were nothing more than working class decision making councils whose members were democratically elected. So the group that became known as the Communists were the Bolsheviks, not the Mensheviks. We should also note Rosa Luxemburg, a Socialist contemporary of Lenin and was a revolutionary, rather than a stagist, herself, and her criticism of Lenin and his way of ruling Russia. She noted that his rule was modeled on the same kind of rule that the Bourgeoisie exercise in their private sector businesses. Thus, she called what Lenin instituted a bourgeoisie dictatorship.

The second point to make is that it is rather ironic that Pearce restricts the use of the term 'demonize' to secular groups or people or to fringe religious spokesmen. Isn't such a restriction a demonization in and of itself? Such a restriction is, at least, historically inaccurate because many Christians in America often demonized their current opponent whether they were addressing people from other denominations or people from other races. And while his warning against demonizing is very appropriate, we can't afford to be like the pharisee from the parable of the two men praying by only recognizing this act in others. For such allows the self-righteous to justify unrighteous means of controlling and subduing those they demonize. And we should note from the parable of the two men praying that it was the religious person who was demonizing the other person in an effort to feel righteous before God, not the most despised of people at that time, the publican. This takes us to the first point being made that not all Communists were Bolsheviks.

There could be another point added here. The warnings against elite rule from a globalism that stems from neoliberalism is not a warning against Jews. These warnings are. Rather, these warning are against the replacing of democracy with oligarchy and have been issued by some Jews themselves. But what flies under the radar in the name of nationalism allowing the rule of domestic elites replace the rule of global elites. The appointments made by Trump are illustrating that already.


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Dec 17

To R. Scott Clark and his blogpost quote of Randall B. Smith who complained about  university’s reaction to one of its professors criticizing diversity. This appeared in Heidelblog.

I think that in the nation where Christians are the safest, lies one of the largest Christian persecution industries. We should note that Esolen is not facing any threat of dismissal let alone any disciplinary action at all. In addition, if universities are suppose to allow for reasoned discourse, why are the reactions of some students and faculty not being recognized as legitimate responses or the university's decision to hold a moderated debate as being a place for reasoned discourse.

What seems to have upset some conservative commentators on the university's reaction to Esolen is they didn't automatically repent after hearing or reading his tirade against diversity. In the meantime, where Christian persecution is so very minimal, some of the Christians there are making the loudest noise about their suffering. And I suspect that is being done out of opportunism by some Christian leaders.


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Dec 18

To R. Scott Clark and his blogpost quote from Robert Godfrey warning us about the compromises we could make to the Scriptures when we pursue some cause with an outside group in order to increase the appeal of the Gospel. This appeared in Heidelblog.

I don't think that it is necessarily wrong if, on a issue by issue basis, we experience having more in common with those from the Roman Church or unbelievers than with those from our own church or denomination. Why? It is because when focusing on an ecumenical or a non-Church issue that pertains to society, the contrary views of some of our fellow Christians will at best only frustrate us and at worst will make us feel alienated. But that should only occur when some non-Church issues gain our focus.

In addition, whether we intend to increase the Gospel's appeal to other groups or not, even the mere existence of outside issues could cause us to compromise what the Scriptures say. That is our passivity, or our attempts to refrain from having any involvement with the outside world, signals an acceptance of the status quo with all of its faults and sins. This is a point that Martin Luther King Jr. tried to make repeatedly. That sometimes, not taking a stand means that one is supporting an ongoing compromise with the Scriptures which is occurring in our world.


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Dec 19

To Hunter Baker and his blogpost gave some support to Trump’s picks whose views satisfy some Christian concerns about the Supreme Court and government bureaucracy while criticizing Trumps economic nationalism, his views on border control, and his character. This blogpost says that both Christians who supported him and those who opposed him can now work together to improve America’s political culture. This appeared in the Gospel Coalition

The article above needs a wider perspective. For it seems that those Christians who supported Trump have traded morality and rationality for the porridge of some immediate Christian concerns. For what Trump's picks have signaled is the continuance of the rule of business elites who have little concern for either workers or the environment. For what does Trump's pick to head the EPA signal when that pick denies what the vast majority of scientists have come to realize regarding climate change? What will now happen at Standing Rock when Trump's pick for the head of the  Department of Energy sits on the board for DAPL? Or what are his picks to head labor and budget suppose to signal when one opposes significant increases in the minimum wage while the other supports deep spending cuts to items such as maintaining the infrastructure? And how will that person's penchant for budget cuts affect social safety nets? And all of that is for the sake of increasing immediate profits for big businesses. In addition, what is Trump's pick for the ambassador to Israel suppose to signal when that pick refers to Jews supporting a two-state solution with the same word used for Jews who turned in fellow Jews to the Nazis? And who believes that Israel should annex the West Bank?

Or take his campaign statements such as where he says he likes war. Then one can look his lack of self-restraint regarding and respect for women as well as tenuous relationship with reality when confronted with documented past statements and actions.

Christian Trump supporters have shown that they suffer from an acute, and possibly fatal, case of issue-myopia. That myopia covered a multitude of Trump's sins when choosing to vote for and support him. And now, if my fear is right, we have elected a set of crazies just as Germany did when it elected the Nazis into power. Not that the current Republicans are Nazis, but that their passionate embrace of irrationality for the sake of their ideology and/or self-interests puts our nation at risk in terms of survival. Time will tell. And in the meantime, Christians should not confuse disagreeing about Trump with being divided over Trump.


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Dec 20

To Jordan Bailor and his blogpost about those who fear Reconstuctionism, a form of strict Christian dominance over society as being a result from the recent presidential election. This appeared in the Acton blog.

Those who think of Christian attempts to control society in all-or-nothing terms will have problems making distinctions between Reconstructionism and other degrees of control. However, one doesn't have to see Reconstructionists to see Christian attempts to control of society because that control exists on a continuum. And as long as there is a sufficient degree of control so that the religious liberties of others are violated, then there is cause for concern.

The recent debate over Same-Sex Marriage (SSM) provides a perfect illustration of the problem. Religiously conservative Christians who opposed the legalization of SSM were not Reconstructionists. However, their attempts to block SSM violated the religious liberties who wanted to participate in SSM and who either had no religious views on the subject or whose religious views were different from the views of those religiously conservative Christians.

There are religiously conservative Christians who yearn for a measure of Christian control over society. And to the degree of control they seek, they also seek a privileged place in society over others rather than looking to share society with others as equals. And to frame this issue of religiously conservative Christians seeking control as Reconstructionist vs. Kuyperian is an all-or-nothing way of framing this issue that allows other degrees of Christian control over society to fly in under the radar.

IMO, many religiously conservative Christians are seeking a paternalistic relationship with society. That is that instead of seeking complete control, they draw various lines in the sand that if society crosses, they feel compelled to step in and gain control over society regarding that issue for the sake of society itself. SSM serves as just one example of those lines in the sand.





Wednesday, December 2, 2015

Comments Which Conservatives Block From Their Blogs For December 2, 2015

Nov 26

To Hunter Baker and his blogpost on how Christians should live their faith after the Obergefell decision. This appeared in the Gospel Coalition

I think there is a fourth option. What was listed above included two ways to coexist with the LGBT community in particular and society in general and one way to keep fighting the fight to control culture. There is another way to approach this subject that would seem to be another way to coexist but is more aggressively friendly than that. Rather than looking to control or to refrain from offending, we need to look to share society with those who are different as equals. This is more than just coexisting. This involves actively guarding the rights of those with whom we have great disagreement because we want them to have an equal place and voice in society.

With this way of sharing society with others as equals, we could still keep the orthodoxy and orthopraxy of the Benedict Option as well as be aggressive in sharing the Gospel and what God's Word says about sex as in the Gagnon option. However, our orthodox beliefs and actions will not interfere with our defending the equal rights of those from the LGBT community especially those who want to practice same-sex marriage in society. Our only stipulation should be that such marriage should not be allowed in any Bible believing church. 

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To Joseph Sunde and his blog about Christian hospitality for the Syrian refugees. This appeared in the Acton blog

Though there are good things said in the article above about how we should approach the refugee problem, we should not be impressed with ourselves when we risk caring for Syrian refugees. Why? We should remember that with few people and resources than we have, Syrians  took in 1,000,000+ refugees from Iraq as they fled both our invasion and its aftermath. In fact, we might also want to personally investigate any connection between our interventions and refugees coming from where we intervene.

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Nov 30

To Andrew Spencer and his review of a book on business ethics by Michael Cafferky. This appeared in the Gospel Coalition website.

Certainly, my comment here is going to be grounded in some ignorance having not seen the book at all, but it seems to me that Christian books that tell us how to act and think in the current business world would be like a Christian book that tells us how to own slaves in the pre Civil War South. Yes, one can treat one's own slaves back then or one's own stakeholders today nicer and even humanely, but the basic economic structure that allows one person to own another goes unchallenged.

So my hope is that this book does challenge the basic structure of our capitalist economic system. In particular, I hope this book challenges the way that Capitalism objectifies and thus makes workers disposable. I hope that this book challenges the notion that a business owner by virtue of wealth has no obligation to make one's employees owners  by virture of work. I hope that this book challenges the notion that a business owner by virtue of wealth has no obligation to give some power over the business to the community in which the business resides. For if all this book does is to tell the business owner how to own one's business, then the structural flaws of our economic system that cause so many wrong decisions by business owners will remain untouched. And the end result will be that this book will allow Christians involved with business to have their cake and eat it too.

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To Bruce Edward Walker and his blogpost on how new IRS rules will allow nonprofits the option of recording the identity of any giver of donations over $250 by Social Security Number. Walker blamed this on Shareholder Activist trying to curb the power of dark money, something Walker denies is a problem. This appeared in the Acton Blog

The IRS proposal is less rediculous as denying our problem of how money controls politics. But why blame shareholder activists for IRS policies targeting all nonprofits? And when the proposed rules cite the option of a nonprofit filing Social Security numbers with the IRS, why be bothered? After all, if it is an option, then both the nonprofit and the donor have choices. That is certainly different from proposing the identification by Social Security number as a  requirement.

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Dec 1

To Joe Carter and his blogpost describing how the effective marginal tax rate is hurts the motivation of people taking low wage jobs. In the blogpost, Carter uses a hypothetical example of a single family of two who go from the parent having no stated income besides gov’t assistance to a full-time $15/hr job

First, The calculation of the effective marginal tax rate is individual. It is only the median tax rate that is 31%. Picking a hypothetical case of a person without any explicitly stated income with a child dependent might significantly alter how much of that 31% effective marginal tax rate would apply to the case. The table in figure 1 from the CBO report cited above does not support Carter's particular hypothetical case. We should note here that the 31% is an estimate based on a simulation. 

Second, the purpose of the article is confusing. Is the purpose to argue for a higher minimum wage or for lower taxes or for fewer benefits? If it is an argument for lower taxes, where do we make up the difference seeing that our deficit spending increases and services are cut or threatened? If it is an argument for fewer benefits, what happens to those who do not get offered the $15/hr job? If it is an argument for a higher minimum wage than $15/hr, why not state that explicitly?

Third, the other benefits of having a job are not mentioned in the article. That starting a job that pays enough for people to support themselves which can lead to better jobs and higher pay in the future could an incentive for taking the $15/hr job. Here, we might want to point out that how people weigh the current monetary benefits of staying dependent over future benefits, both monetary and nonmonetary ones, that come from being employed will partially depend on the values taught by the economic system employed by the society. An economic system that places a higher value on maximizing one's personal profit will cause more people to weigh the difference between being dependent and working strictly by a 'what's in it for me' mindset. After all why should those in the lower economic classes have a different value system than the wealthiest in society?